And So Ends an Era
“The old politics of right versus left, and Republican opposed to Democrat have now given way to a new existential struggle: Americans must choose between civilization—or its destroyers.” –Victor Davis Hanson
Now that you, the lucky ones, are beyond your steaming platters of pancakes and mighty rashers of bacon, and perhaps even a dram or two of grog in your coffee. . . and clawed your way through the bales of presents. . . a merry Christmas to all. . . and here’s something else to think about this morning:
You may have noticed that our country, formerly a republic of sovereign individuals, has become one great big racketeering operation run by a mafia-like cabal with Marxist characteristics — or, at least, Marxist pretenses. That is, it seeks to profit by every avenue of dishonesty and coercion, under the guise of rescuing the “oppressed and marginalized” from their alleged tormenters. Apparently, half the country likes it that way.
Much of the on-the-ground action in this degenerate enterprise is produced by various hustles. A hustle is a particularly low-grade, insultingly obvious racket, such as Black Lives Matter, DEI (Diversity, Equity, and Inclusion), and “trans women” (i.e., men) in women’s sports. Some of the profit in any hustle is plain moneygrubbing, of course. But there’s also an emotional payoff. Hustlers and racketeers are often sadists, so the gratification derived from snookering the credulous (feelings of power) gets amplified by the extra thrill of seeing the credulous suffer pain, humiliation, and personal ruin. (That’s what actual “oppressors” actually do.)
Categorically, anyone who operates a racket or a hustle is some sort of psychopath, a person with no moral or ethical guard-rails. Hustles are based on the belief that it is possible to get something for nothing, a notion at odds with everything known about the unforgiving laws of physics and also the principles of human relations in this universe. Even the unconditional love of a mother for her child is based on something: the amazing, generative act of creating new life, achieved through the travail of birth. Have you noticed, by the way, that the birth of human children is lately among the most denigrated acts on the American social landscape?
The flap over Harvard’s president, Claudine Gay, is an instructive case in the governing psychopathies of the day. I wish I’d been a roach on the tray of petit fours and biscotti brought into the Harvard Overseers’ board-room when they met to consider the blowback from Ms. Gay’s unfortunate remarks in Congress, followed by revelations of her career-long plagiarisms. The acrid odor of self-conscious corruption in the room must have overwhelmed even the bouquet of Tanzanian Peaberry coffee a’brew, and not a few of the board members must have reached for the sherry decanter as their shame mounted, and the ancient radiators hissed, and their lame rationalizations started bouncing off the wainscoted walls.
Apparently, Ms. Gay did not miss an opportunity to cut-and-paste somebody else’s compositions into everything she published going back to her own student years in the 1990s. She even poached another writer’s acknowledgment page. This is apart from the self-reinforcing substance of her published “research” justifying the necessity for DEI activism, for which she has become first an avatar and now a goat. The dirty secret of this perturbation — and the whole Harvard Board knows it — is that Claudine Gay’s career has been about nothing but careerism, and that this is also true of so many on the faculty and administration at Harvard, and surely at every other self-styled elite school from the Charles River to Palo Alto that had joined in the DEI mind-fuck.
It’s all one big status-acquisition hustle, the seeking of hierarchical privilege by any means necessary, including especially deceit, the politics of middle-school girls. Thus, you see on display both the juvenility of elite higher ed and its use of the worst impulses that prevail in social media, stoking envy, hatred, avarice and vengeance as the currency for career advancement. Claudine Gay was notorious earlier, as Dean of the Faculty of Arts and Sciences, for wrecking the careers of faculty members (Ronald Sullivan, Stephanie Robinson, and Roland G. Fryer, Jr.) who refused to play the game like middle-school girls. She had no mercy.
The mental pain endured by the Harvard bigwigs must be excruciating, and of course they have themselves to blame because they walked right into the Woke hustle with their eyes wide shut. They bargained away their dignity, and the university’s honor, for mere brownie points in a fool’s game called Win big prizes pretending to care about your fellow man. The cognitive dissonance must be like little nuclear reactor meltdowns burning through the lobes of their brains. They’ve run out of a safe space to play “victim” in. The world sees them for the coddled, malicious fakes they are.
Cutting Claudine Gay loose is the unavoidable play now or Harvard will be stung by so many lawsuits from students previously punished for academic mischief that all the alumni lawfare attorneys in the cosmos standing snout to tail will not be able to staunch the hemorrhaging of the school’s endowment and then the fire sale of its chattels to satisfy the aggrieved plaintiffs’ pain and suffering. The Harvard board is just trying to ride out the holidays. Their prized participation trophy is coming off the mantlepiece. There really is no other way. Now, stand by and watch the rats rat each other out. And so ends the era of pretending about everything.
Reprinted with permission from Kunstler.com.
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Writing the Declaration of Independence, 1776, a 1900 portrait by Jean Leon Gerome Ferris depicting Franklin, Adams, and Jefferson working on the Declaration[43] |
Today's selection -- from American Scripture: Making the Declaration of Independence by Pauline Maier. In 1776, the delegates of the Second Continental Congress made a very large number of changes to Thomas Jefferson’s draft of the Declaration of Independence:
“The more alterations Congress made on his draft, the more miserable Jefferson became. He had forgotten, as has posterity, that a draftsman is not an author, and that the ‘declaration on independence,’ as Congress sometimes called it, was not a novel, or a poem, or even a political essay presented to the world as the work of a particular writer, but a public document, an authenticated expression of the American mind. Franklin, who was sitting nearby, ‘perceived that I was not insensible to these mutilations,’ Jefferson later recalled, and attempted to console him with the story of a young hatter, about to pen his own shop, who proposed to have a fine signboard made with he words ‘John Thompson, Hatter, makes and sells hats for ready
money’ and the figure of a hat. First, however, he asked his friends for their advice. One proposed taking out ‘hatter’ since it was redundant with ‘makes hats.’ Another recommended that ‘makes’ be removed since customers wouldn't care who exactly made the hats. A third said ‘for ready money’ was unnecessary since it was not the local custom to sell on credit. ‘Sells hats’" a fourth commented; did Thompson suppose people thought he meant to give them away? In the end, the sign said simply ‘John Thompson,’ with a picture of a hat, which probably served its function quite well. Franklin said, however, that he had learned from that anecdote to avoid, ‘whenever in my power, ... becoming the draughtsman of papers to be reviewed by a public body.’ Did Franklin understand how much Congress, like the relentless editors in his story, was practicing a technique that Jefferson had himself used to good effect when he compressed Mason's language until it gained in power far more than it lost in length?
“Others seem to have shared Jefferson's preference for the committee draft over the version Congress adopted. So strong was his conviction on that issue that Jefferson laboriously copied the earlier version several times over—by hand, of course, which made it a tedious, time consuming task—and sent those copies to friends so they could judge for themselves, as he wrote Richard Henry Lee, ‘whether it is the better or worse for the Critics.’ Lee responded that he ‘sincerely’ wished, ‘as well for the honor of Congress, as for that of the States, that the Manuscript had not been mangled as it is,’ and years later John Adams also said that Congress ‘obliterated some of the best’ of draft declaration ‘and left all that was exceptionable, if any thing in it was.’ Obviously the two versions were strikingly different in the opinion of contemporary observers. And what generations of Americans came to revere was not Jefferson's but Congress's Declaration, the work not of a single man, or even a committee, but of a larger body men with the good sense to recognize a ‘pretty good’ draft when they saw it, and who were able to identify and eliminate Jefferson's more outlandish assertions and unnecessary words. So successful an exercise of group editing probably demanded a text that required cutting, not extensive rewriting. Congress's achievement was remarkable nonetheless. By exercising their intelligence, political good sense, and a discerning sense of language, the delegates managed to make the Declaration at once more accurate and more consonant with the convictions of their constituents, and to enhance both its power and its eloquence.”
Today's encore selection -- from Irving Berlin by James Kaplan. The classic song “White Christmas”: "The [Irving] Berlin song that would have the greatest impact on America and Americans as the United States entered [World War II] was one that, on the face of it, had nothing whatever to do with war: the great and strange holiday song he'd first conceived of years earlier and had been obsessing over ever since. "What makes 'White Christmas' so great, and so strange? Dozens of writers have poured thousands of words into analyzing the bridgeless fifty-four-word chorus of this seemingly simple tune. 'People read a lot of things into that song,' Berlin himself said, 'that I didn't put there.' "When the Washington Post asked him about the song's origins in 1954, Berlin harked back nostalgically to his tenement past: 'I was a little Russian-born kid, son of an Orthodox rabbi, living on the lower East Side of New York City. I did not have a Christmas. But I bounded across the street to my friendly neighbors, the O'Haras, and shared their goodies. Not only that, this was my first sight of a Christmas tree. The O'Haras were very poor and later, as I grew used to their annual tree, I realized they had to buy one with broken branches and small height, but to me that first tree seemed to tower to heaven.' "Nostalgia is certainly essential to 'White Christmas' Jody Rosen links the tune to the great tradition of wistfully reminiscing songs such as Stephen Foster's 'The Old Folks at Home' -- as is something else: secularity. In the 1930s and 1940s, when the United States was unquestioningly a Christian nation, the vast majority of Christmas songs sung and heard by Americans, including the two Bing Crosby had recorded in 1935, 'Adeste Fideles' and 'Silent Night,' were, quite appropriately, concerned with the essence of the holiday: the birth of Jesus Christ. (Three notable exceptions were 'Jingle Bells,' first published -- as a Thanksgiving song! -- in 1857, and 'Santa Claus Is Coming to Town' and 'Winter Wonderland,' both debuting in 1934. Strikingly, Tin Pan Alley had largely failed to capitalize on the holiday -- perhaps because so many of its songwriters and publishers were Jews. "Irving Berlin clearly planned to redress this omission with 'the best song anybody ever wrote.' And since it wouldn't have been authentic for him as a Jew to write about Christ, he chose to universalize his lyric. And herein lies a first clue to the deep strangeness of 'White Christmas.' For what could be stranger than a Jew out of the shtetl and the Lower East Side creating what is arguably the most influential Christmas song of all time? "No less an observer than Philip Roth considers the question (along with 'Easter Parade') in his brilliant dissection of antisemitism, the novel Operation Shylock: The radio was playing 'Easter Parade' and I thought, But this is Jewish genius on a par with the Ten Commandments. God gave Moses the Ten Commandments and then He gave to Irving Berlin 'Easter Parade' and 'White Christmas.' The two holidays that celebrate the divinity of Christ ... and what does Irving Berlin brilliantly do? He de-Christs them both! ... Is anyone really dishonored by this? If schlockified Christianity is Christianity cleansed of Jew hatred, then three cheers for schlock. "The only person dishonored in the formulation is Berlin himself, with Roth's peremptory dismissal of 'White Christmas' as schlock. Is 'White Christmas' schlock? Even as fervent and articulate an admirer of the Berlin canon as Jody Rosen has his doubts. ''White Christmas" isn't my favorite song; it isn't even my favorite Irving Berlin song,' he writes. Rather, it is, he continues, about as good a summary as we have of the contradictions that make pop music fascinating: it is beautiful and grotesque, tacky and transcendent. Revisiting the song's story, listening for the thousandth time to its maudlin, immemorial strains, we are reminded of a trick in which Berlin and Crosby both specialized: how, time and again, they proved that art and schlock could be one and the same. "Of course, there are estimable commentators enough to certify 'White Christmas' as real art. Alec Wilder writes with a certain wonderment of 'the truly daring succession of notes in the chromatic phrase of the main strain' of the song. Philip Furia calls the tune 'the counterpart to Robert Frost's great modern poem, "Stopping by Woods on a Snowy Evening," which uses the simplest of rhymes and the barest of imagery to evoke a beautiful but melancholy scene.' And a year after America's entry into World War II, when the song had become a touchstone for hundreds of thousands of homesick U.S. soldiers and sailors stationed overseas, Carl Sandburg would write: Away down under, this latest hit of Irving Berlin catches us where we love peace. The Nazi theory and doctrine that man in his blood is naturally warlike, so much so that he should call war a blessing, we don't like it .... The hopes and prayers are that we will see the beginnings of a hundred years of white Christmases -- with no blood-spots of needless agony and death on the snow. "But we are getting ahead of ourselves. When we left off, sometime in the last week of November or the first week of December 1941, Bing Crosby was headed out for [a] round of golf after prerecording 'White Christmas,' Fortress America was still secure, and only a handful of people connected professionally or familially to Irving Berlin had ever heard the song. "On Sunday morning, December 7, a lovely day in Los Angeles, Irving and Ellin were relaxing in Beverly Hills when the news from Pearl Harbor hit with the force of a bomb. Soon they would head back to New York to spend a more somber holiday than usual with their daughters. On the night of December 24, on his Kraft Music Hall broadcast, Crosby sang 'White Christmas' to America for the first time. Still staggered by the unprecedented surprise attack, America barely took notice."
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747 pilot comments about carrying the shuttle..
There is a video at the end which is wonderful to watch.
American ingenuity is something to be proud of.
A quick "trip report" from the pilot of the 747 that flew the shuttle back to Florida after the Hubble repair flight. A humorous and interesting inside look at what it's like to fly two aircraft at once.
Well, it's been 48 hours since I landed the 747 with the shuttle Atlantis on top and I am still buzzing from the experience. I have to say that my whole mind, body and soul went into the professional mode just before engine start in Mississippi, and stayed there, where it all needed to be, until well after the flight...in fact, I am not sure if it is all back to normal as I type this email. The experience was surreal. Seeing that "thing" on top of an already overly huge aircraft boggles my mind. The whole mission from takeoff to engine shutdown was unlike anything I had ever done. It was like a dream... someone else's dream.
We took off from Columbus AFB on their 12,000 foot runway, of which I used 11,999 feet to get the wheels off the ground. We were at 3,500 feet left to go of the runway, throttles full power, nose wheels still hugging the ground, copilot calling out decision speeds, the weight of Atlantis now screaming through m y fingers clinched tightly on the controls, tires heating up to their near maximum temperature from the speed and the weight, and not yet at rotation speed, the speed at which I would be pulling on the controls to get the nose to rise. I just could not wait, and I mean I COULD NOT WAIT, and started pulling early. If I had waited until rotation speed, we would not have rotated enough to get airborne by the end of the runway. So I pulled on the controls early and started our rotation to the takeoff attitude. The wheels finally lifted off as we passed over the stripe marking the end of the runway and my next hurdle (phys
All I knew was we were flying and so I directed the gear to be retracted and the flaps to be moved from Flaps 20 to Flaps 10 as I pulled even harder on the controls. I must say, those trees were beginning to look a lot like those brushes in the drive through car washes so I pulled even harder yet! I think I saw a bird just fold it's wings and fall out of a tree as if to say "Oh just take me". Okay, we cleared the trees, duh, but it was way too close for my laundry.As we started to actually climb, at only 100 feet per minute, I smelled something that reminded me of touring the Heineken Brewery in Europe ....I said "is that a skunk I smell?" and the veterans of shuttle carrying looked at me and smiled and said "Tires"! I said "TIRES???OURS???"
They smiled and shook their heads as if to call their Captain an amateur; okay, at that point I was. The tires were so hot you could smell them in the cockpit. My mind could not get over, from this point on, that this was something I had never experienced. Where's your mom when you REALLY need her?
The flight down to Florida was an eternity. We cruised at 250 knots indicated, giving us about 315 knots of ground speed at 15,000' The miles didn't click by like I am use to them clicking by in a fighter jet at MACH .94. We were burning fuel at a rate of 40,000 pounds per hour or 130 pounds per mile, or one gallon every length of the fuselage. The vibration in the cockpit was mild, compared to down below and to the rear of the fuselage where it reminded me of that football game I had as a child where you turned it on and the players vibrated around the board. I felt like if I had plastic clips on my boots I could have vibrated to any spot in the fuselage
I wanted to go without moving my legs...and the noise was deafening. The 747 flies with its nose 5 degrees up in the air to stay level, and when you bank, it feels like the shuttle is trying to say "hey, let's roll completely over on our back"...not a good thing I kept telling myself. SO I limited my bank angle to 15 degrees and even though a 180 degree course change took a full zip code to complete, it was the safe way to turn this monster.
Airliners and even a flight of two F-16s deviated from their flight plans to catch a glimpse of us along the way. We dodged what was in reality very few clouds and storms, despite what everyone thought, and arrived in Florida with 51,000 pounds of fuel too much to land with. We can't land heavier than 600,000 pounds total weight and so we had to do something with that fuel. I had an idea...let's fly low and slow and show this beast off to all the taxpayers in Florida lucky enough to be outside on that Tuesday afternoon. So at Ormond Beach we let down to 1,000 feet above the ground/water and flew just east of the beach out over the water
Then, once we reached the NASA airspace of the Kennedy Space Center , we cut over to the Banana/Indian Rivers and flew down the middle of them to show the people of Titusville , Port St.Johns and Melbourne just what a 747 with a shuttle on it looked like. We stayed at 1,000 feet and since we were dragging our flaps at "Flaps 5", our speed was down to around 190 to 210 knots. We could see traffic stopping in the middle of roads to take a look. We heard later that a Little League Baseball game stop to look and everyone cheered as we became their 7th inning stretch. Oh say can you see...
After reaching Vero Beach , we turned north to follow the coast line back up to the Shuttle Landing Facility (SLF). There was not one person laying on the beach...they were all standing and waving!" What a sight" I thought...and figured they were thinking the same thing. All this time I was bugging the engineers, all three of them, to re-compute our fuel and tell me when it was time to land.They kept saying "Not yet Triple, keep showing this thing off" which was not a bad thing to be doing. However, all this time the thought that the landing, the muscling of this 600,000 pound beast, was getting closer and closer to my reality. I was pumped up! We got back to the SLF and were still 10,000 pounds too heavy to land so I said I was going to do a low approach over the SLF going the opposite direction of landing traffic that day. So at 300 feet, we flew down the runway, rocking our wings like a whale rolling on its side to say "hello" to the people looking on!
One turn out of traffic and back to the runway to land...still 3,000 pounds over gross weight limit. But the engineers agreed that if the landing were smooth, there would be no problem."Oh thanks guys, a little extra pressure is just what I needed!" So we landed at 603,000 pounds and very smoothly if I have to say so myself. The landing was so totally controlled and on speed, that it was fun. There were a few surprises that I dealt with, like the 747 falls like a rock with the orbiter on it if you pull the throttles off at the "normal" point in a landing and secondly, if you thought you could hold the nose off the ground after the mains touch down, think again...IT IS COMING DOWN!!! So I "flew it down" to the ground and saved what I have seen in videos of a nose slap after landing. Bob's video supports this!
Then I turned on my phone after coming to a full stop only to find 50 bazillion emails and phone messages from all of you who were so super to be watching and cheering us on! What a treat, I can't thank y'all enough. For those who watched, you wondered why we sat there so long. Well, the shuttle had very hazardous chemicals on board and we had to be "sniffed" to determine if any had leaked or were leaking. They checked for Monomethylhydrazine (N2H4 for Charlie Hudson) and nitrogen tetroxide (N2O4). Even though we were "clean", it took way too long for them to tow us in to the mate-demate area. Sorry for those who stuck it out and even waited until we exited the jet.
I am sure I will wake up in the middle of the night here soon, screaming and standing straight up dripping wet with sweat from the realization of what had happened. It was a thrill of a lifetime. Again I want to thank everyone for your interest and support. It felt good to bring Atlantis home in one piece after she had worked so hard getting to the Hubble Space Telescope and back.
And a video, in case you haven't seen the Shuttle Carrier Aircraft:
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Shuttle Carrier Aircraft
We frequently read today about war crimes, such as bombing hospitals. In World War II Britain bombed civilians in Dresden and dropped atomic bombs on Hiroshima and Nagasaki. In war, we are told, “anything goes.” Abraham Lincoln followed this barbaric policy, and those who treat him as a “hero” have much to answer for.
In his definitive book War Crimes Against Southern Civilians (Pelican 2007), the historian Walter Brian Cisco blames Lincoln for a brutal campaign of Terror against the South:
“A Review of War Crimes Against Southern Civilians by Walter Brian Cisco (Pelican, 2007).
War Crimes Against Sou...Cisco, WalterBest Price: $3.99Buy New $32.82(as of 10:30 UTC - Details)
Walter Brian Cisco is a lifelong scholar of American Civil War history, a professional writer, and researcher with many respected publications on the subject including States Rights Gist: A South Carolina General of the Civil War, Taking a Stand: Portraits from the Southern Secession Movement, Henry Timrod: A Biography, and Wade Hampton: Confederate Warrior, Conservative Statesman. In his latest book War Crimes Against Southern Civilians, Cisco writes on a subject that many historians have avoided, war crimes committed by the Union forces on the civilian population of the South beginning in the early years of the Civil War.
In his book, Cisco does a commendable job of uncovering historical records from the time period in citing from sources that include accounts from enlisted Union soldiers that were involved in the events, official reports, letters, diaries, and various other testimonials from civilians that tell of the monstrosities committed against Southern population throughout the Civil War. Early in his book, Cisco clearly states Lincoln had adopted the “black flag” policy and this policy was executed by several Union commanders in dates far preceding the better known Sherman’s March to the Sea. “Warring against noncombatants came to be the stated policy and deliberate practice in its subjugation of the Confederacy. Abraham Lincoln, the commander in chief with a reputation as a micromanager, well knew what was going on and approved” (pg. 16). Several pieces cited support this claim and are presented throughout the book.
The evidence offered supporting the “black flag” policy adopted by the Lincoln administration is done in numerous ways. A few examples presented are incidents such as the 1861 St. Louis massacre in which twenty-eight civilians lay dead in the streets of St. Louis and seventy-five others were wounded by the hands of a force of between six and seven thousand Union regulars and German volunteers commanded by Capt. Nathanial Lyon (pg. 22 and 23). The 1862 occupation of New Orleans in which Maj. General Benjamin Butler, establishes martial law whose “decrees were worthy of a czar” and in one infamous order, commanding Union soldiers to treat the ladies of the town as prostitutes which could be “construed as a license for rape” (pg. 65). Other accounts are crimes committed against non-combatants were the attacks on Southern pacifist religious refugees, in which Sheridan’s army robbed, plundered, poisoned wells with dead animal carcasses, and burned their houses to the ground during the Shenandoah Valley campaign of 1864 (pg. 124). Cisco cites several instances in which slaves and free blacks were robbed, raped, and killed by the hands of Union soldiers. Cisco’s book is filled with damning evidence of the war crimes committed by the Union forces on the South. Any reader of this book has to question how a soldier in the U.S. military could justify the inhumane actions that were taken against a civilian population which included the elderly, women, children and slaves. The accounts of Union aggression stated seems surreal and brings forth a question of fallacy that has been planted in the minds of generations of Americans far from what the Union cause truly was about.
War Crimes Against Southern Civilians chapters are organized by engagements recorded from 1861-1865 and follows the timeline very closely. The organization of the chapters is done in a manner that it is easy for a reader to follow and creates a clear account of how these events progressed throughout the war. The author also does a good job citing sources in the book and those that are used are accurate, but the format used in citing the information are not very user friendly. The pages within the text are void of footnotes and somewhat of a nuisance for readers who want quick access to citations presented on the page they are reading. Cisco does not include any footnotes in the book or endnotes at the end of each chapter, but instead lists all notes at the end of the book. Even though the book is well written, improvements could be made through the way notes are arranged and should do so if an updated version of the book is ever released.
Without question, the author writes from a Southern perspective in presenting the atrocities Southern citizens were subjected to by Union forces. Many historians might discount Cisco’s work for representing only the Southern viewpoint of the war in this book. However, through writing in a Southern viewpoint, Cisco has brought forth a piece of history that is unknown to many readers of Civil War history. The majority of books written about the Civil War give a very limited account of the events that took place with the intent of glorifying the actions of the Lincoln administration and the Union army. Cisco’s contribution of the historical accounts of the Civil War is commendable and he meets a difficult subject matter head-on that other authors have purposely neglected. The facts Cisco presents, instills his readers with facts that contribute a more complete understanding of events that forever changed the course of a nation.
After reading this book, an vital element in understanding the Civil War history is uncovered that many historians are not aware of. Cisco offers a wealth of evidence to his readers that have been too taboo for many academic writers to report. War Crimes Against Southern Civilians is a must read for historians who are truth seekers and want to attain a fuller understanding of the events that unfolded during a difficult time in American history.” War Crimes Against Southern Civilians – Abbeville Institute
Valerie Protopapas makes clear Lincoln’s responsibility for the war atrocities:
“Who has not heard of Wounded Knee? Most know at least the general facts surrounding what is acknowledged as an atrocity committed by the army of the United States. On December 29th, 1890, the 7th Cavalry surrounded a band of Ghost Dancers—a spiritual movement of the Lakota Sioux—near Wounded Knee Creek. The soldiers demanded that the Indians surrender their weapons. As the Indians made to comply, a fight broke out between an Indian and a soldier and a shot was fired. When it was over, it is estimated that between 150 to 300 Indians—nearly half of whom were women and children— had been killed; the cavalry lost 25 men. Wounded Knee is considered the last major confrontation in the deadly war of extermination waged by the American government against the Plains Indians.
But Wounded Knee was also a fitting footnote to the tactics of the United States military that began some thirty years earlier when it was loosed not against the Plains Indians but against people with whom that military shared a common heritage of struggle and liberation from the tyranny of Great Britain. Despite growing ill-feeling between the sections which only deepened as the 19th century progressed, the United States still taught the principles of civilized and just warfare as codified by Hugo Grotius and Emmerich de Vattel. Indeed, Lincoln’s lead general Henry Halleck wrote General Order 12 declaring that assaults on civilians were: “coming into general disuse among the most civilized nations.”
Yet, the first strategy created by General Winfield Scott at Lincoln’s request and utilized from the commencement of the war targeted non-combatants. The Anaconda plan was created to starve the South into submission, depriving her people not just of arms and munitions, but food and medicine, the essentials of life itself. Thus, the nature of the war that was to be waged against the people of the South was in place from the beginning. All that happened afterward was simply the extension and exacerbation of the already chosen path of total war against every man, woman and child of the Confederacy.
Much has been made of Lincoln’s General Order 100, also known as the Lieber Code. Most of those who have commented have bestowed upon Lincoln the mantle of the first man to create an “extraordinary code that emerged … to change the course of world history.” And that Lincoln’s Code is the … inspiring story of . the idea that conduct in war can be regulated by law.” But these votaries forget that prior to Lieber there were the codes of Grotius and deVattel that had been taught at West Point and other such institutions and these codes forbade assaults by armies upon noncombatants. Lieber, on the other hand, gave Lincoln what he wanted—something that sounded good but allowed him to murder, plunder and pillage under the concept of “military necessity!” Confederate Secretary of War James Seddon recognized—and denounced—this cunning duplicity, stating that:
“…a commander under this code may pursue a line of conduct in accordance with principles of justice, faith, and honor, or he may justify conduct correspondent with the barbarous hordes who overran the Roman Empire…”
Indeed, despite its pretense of “civilized conflict” Lieber openly endorsed the concept of “hard war” by defining it as a struggle not limited to armies and navies. Remember Halleck’s observation that assaults on non-combatants were “coming into general disuse among the most civilized nations.” Are we then to assume that Lieber’s code was written for a nation that was not “civilized?” In Article 21, Lieber states: “The citizen . of a hostile country is thus an enemy.and as such is subjected to the hardships of war.” Article 29 states, “The more vigorously wars are pursued, the better it is for humanity.” One has to wonder how Lieber defined “better” and “humanity.” Finally, he concludes, “The ultimate object of all modern war is a renewed state of peace.” Well, there is nothing more peaceful than the grave.
In Lieber’s code, necessity always trumped both legality and humanity. Sherman and Sheridan would never have undertaken their atrocities had they followed any of the codes of war taught at the Point under Halleck. Indeed, on August 4, 1863, Sherman wrote to Grant at Vicksburg,
“The amount of burning, stealing and plundering done by our army makes me ashamed of it. I would rather quit the service if I could, because I fear that we are drifting to the worst sort of vandalism …You and I and every commander must go through the war, justly charged with crimes at which we blush.”
However, in a later response to a Southerner who called him a barbarian, Sherman said that he, as a commander:
“may take your house, your fields, your everything, and turn you out helpless to starve. It may be wrong, but that don’t alter the case.”
Author Otto Eisenschiml, writing less than 20 years after the Nuremberg war crimes trials, asserted that Sherman should have been hanged just as the Nazi war criminals had been hanged! Instead, he was lauded, honored and promoted by a grateful government.
Of course, there were federal officers who objected. Robert Gould Shaw, the commander of the famous black regiment honored in the film Glory, was commanded by a superior officer to burn Darien, Georgia. Shaw later wrote to his wife:
“for myself, I have gone through the war so far without dishonor, and I do not like to degenerate into a plunderer and robber—and the same applies to every officer in my regiment.”
Union hero, Joshua Chamberlain, wrote to his sister on December 14th, 1864, after having burned the homes of women and children near Petersburg, Virginia at Grant’s order:
“I am willing to fight men in arms, but not babes in arms.”
Union General Don Carlos Buell resigned in protest, writing:
“I believe that the policy and means with which the war was being prosecuted were discreditable to the nation and a stain on civilization.”
Even Northern newspapers commented upon such atrocities. One New York paper, referring to Sherman’s “capture” and deportation of 400 young women with their children from Rosewell, Georgia cried:
“…it is hardly conceivable that an officer bearing a United States commission of Major General should have so far forgotten the commonest dictates of decency and humanity… as to drive four hundred penniless girls hundreds of miles away from their homes and friends to seek their livelihood amid strange and hostile people. We repeat our earnest hope that further information may redeem the name of General Sherman and our own from this frightful disgrace.”
Many of the women were raped by their soldier captors during their journey to Marietta after which they and their children were imprisoned, starved, mistreated and then sent North without subsistence. Not one of these poor unfortunates ever returned home after the war, an act more savage than Wounded Knee.
Indeed, distinguished military historian B. H. Liddell observed that the code of civilized warfare which had ruled Europe for over two hundred years was first broken by Lincoln’s policy of directing the destruction of civilian life in the South. On this matter, Liddell wrote “This policy was in many ways the prototype of modern total war.”
Neither was Lincoln ignorant of his armies’ atrocities. In his memoirs Sherman wrote that at a meeting with Lincoln after his March, the President was eager to hear the stories of how thousands of Southern civilians, mostly women, children, old men and slaves, were plundered, tortured, raped, murdered and rendered homeless. According to Sherman, the President laughed almost uncontrollably at these narratives. Sherman’s biographer Lee Kennett, concluded that had the Confederates won the war, they would have been:
“justified in stringing up President Lincoln and the entire Union high command for violations of the laws of war, specifically for waging war against noncombatants.”
It had always been Lincoln’s strategy not only to defeat the South but to destroy both the culture and the will of the people by targeting civilians. Under the concept of “military necessity,” Lincoln’s new code of war allowed him to do whatever was required to achieve that end and his commanders followed suit. Even General Halleck author of General Order 12, abandoned his concern for civilization. Ulysses Grant decided after the Battle of Shiloh in April of 1862, that the only strategy possible was to annihilate the South. Writing to Sheridan and Sherman, Grant stated,
“We are not only fighting hostile armies, but a hostile people and we must make old and young, rich and poor feel the hard hand of war.” Lincoln’s Total War – Abbeville Institute
The great Tom DiLorenzo describes some of the atrocities against Southern civilians here:
South Carolina Civilia...Karen StokesBest Price: $11.50Buy New $3.37(as of 05:45 UTC - Details)
“November and December of this year [2014] mark the 150th anniversary of General William Tecumseh Sherman’s famous “march to the sea” at the end of the War to Prevent Southern Independence. The Lincoln cult – especially its hyper-warmongering neocon branch – has been holding conferences, celebrations, and commemorations while continuing to rewrite history to suit its statist biases. Business as usual, in other words. But they are not the only ones writing about the event. Historian Karen Stokes has published South Carolina Civilians in Sherman’s Path: Stories of Courage Amid Civil War Destruction that contains a great deal of very telling information about Sherman’s motivation in waging total war on the civilian population of South Carolina.
Stokes begins by quoting a letter that Sherman wrote to General Henry Halleck shortly before invading all-but-defenseless South Carolina: “[T]he whole army is burning with an insatiable desire to wreak vengeance upon South Carolina.” In another message a few weeks later, Sherman reiterated to Halleck that “The whole army is crazy to be turned loose in [South] Carolina.”
A New York newspaperman who was “embedded” with Sherman’s army (to use a contemporary term) wrote that “There can be no denial of the assertion that the feeling among the troops was one of extreme bitterness towards the people of the State of South Carolina.” The Philadelphia Inquirer cheered on as Sherman’s army raped, pillaged, burned, and plundered through the state, calling South Carolina “that accursed hotbed of treason.”
In a January 31, 1864 letter to Major R.M. Sawyer, Sherman explained the reason why he hated the South in general, and South Carolina in particular, so much. The war, he said “was the result of a false political doctrine that any and every people have a right to self-government.” In the same letter Sherman referred to states’ rights, freedom of conscience, and freedom of the press as “trash” that had “deluded the Southern people into war.”
Sherman’s subordinates expressed similar opinions. In 1865 Major George W. Nichols published a book about his exploits during Sherman’s “march” in which he describing South Carolinians as “the scum, the lower dregs of civilization” who are “not Americans; they are merely South Carolinians.” General Carl Schurz is quoted by Stokes as remarking that “South Carolina – the state which was looked upon by the Northern soldier as the principal instigator” of the war was “deserving of special punishment.”
All of this is so telling because it reveals that neither Sherman, nor his subordinate officers, nor the average “soldier” in his army, were motivated by anything having to do with slavery. South Carolina suffered more than any other state at the hands of Sherman’s raping, looting, plundering, murdering, and house-burning army because that is where the secession movement started. It was NOT because there were more slaves there than in other states, or because of anything else related to slavery. It was because South Carolinians, even more than other Southerners, did not believe in uncompromising obedience to the central state.
Shortly after the war ended some prominent Northerners began to pour into South Carolina to revel in the scenes of destruction (and to steal whatever they could). The goofy Brooklyn, New York, Reverend Henry Ward Beecher went on one such excursion and gave a speech while standing under a giant U.S. flag in Charleston in which he declared:
“Let no man misread the meaning of this unfolding flag! It says, ‘GOVERNMENT hath returned hither.’ It proclaims in the name of vindicated government, peace and protection to loyalty; humiliations and pains to traitors. This is the flag of sovereignty. The nation, not the States, is sovereign. Restored to authority, this flag commands, not supplicates . . . . There may be pardon [for former Confederates], but no concession . . . . The only condition of submission is to submit!”
In other words, the purpose of the war was to “prove” once and for all the false nationalist theory that the states were never sovereign; they did not ratify the Constitution, as explained in Article 7; the constitution created them; that the states never delegated certain powers to the central government in the Constitution (Article 1, Section 8); and that the central government is to have unlimited “supremacy” over all individuals and institutions.
This was the nationalist superstition about the American founding, first fabricated by Alexander Hamilton and repeated by successive generations of nationalist/consolodationist/mercantilist despots such as John Marshall, Joseph Story, Daniel Webster, and Abraham Lincoln.
This is why Sherman and his army reveled so much in their brutalization of defenseless South Carolinian women and children and the looting and destruction of their property. And they bragged about it for the rest of their lives. Much of the boasting is catalogued in South Carolina Civilians in Sherman’s Path. Stokes quotes a General Charles Van Wyck as writing that “nearly every house on our line of march has been destroyed.” An “embedded” New York reporter named David P. Conyngham is quoted as described one South Carolina town after observing “the smoking ruins of the town, to tall, black chimneys looking down upon it like funeral mutes” with “old women and children, hopeless, helpless, almost frenzied, wandering amidst the desolation.” The book contains dozens of other eye-witness accounts by Union Army soldiers and Southern civilians of the burning down of entire cities and towns, rape, robbery, and wanton destruction of all varieties of private property, all of it occurring after the Confederate Army had vacated. All to prove once and for all, to South Carolinians and all other Americans, North and South, that federalism and self-government was a “delusion,” to quote General Sherman himself.” US Soldiers Raped, Pillaged, and Plundered – LewRockwell
Let’s do everything we can to end the cult of Lincoln and to oppose war atrocities.