tag:para-rigger.posthaven.com,2013:/posts The Para-Rigger 2024-07-26T14:17:05Z tag:para-rigger.posthaven.com,2013:Post/2126414 2024-07-26T14:17:04Z 2024-07-26T14:17:05Z Bad Actors

A Black Hamlet from the Royal Shakespeare Company
FORBES 30-Under-30 honoree Paapa Essiedu in the title role of HAMLET, with the Royal Shakespeare... [+] Company.
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tag:para-rigger.posthaven.com,2013:Post/2126389 2024-07-26T09:10:00Z 2024-07-26T09:22:34Z The Hollywood Coin Flip -- 7/26/24
Hollywood Sign Los Angeles California - Panoramic view from behind the sign - Paul Reiffer Professional Landscape Photographer



Today's selection-- from This was Hollywood by Carla Valderrama. How Hollywood became Hollywood:


“Hollywood became the film capital of the world through the flip of a coin. In 1911, director Al Christie was making Westerns in New Jersey and had grown tired of the inappropriate landscape there. He wanted to try filming in California. His producer, David Horsley, favored Florida, thinking it would be cheaper. Christie had a silver dollar. ‘Heads for California and tails for Florida,’ he declared. It was heads. On the train west, the two met a theatrical producer who told them Hollywood was a pretty place. ‘None of us had heard of Hollywood before,’ Christie recalled. 


“Indeed, in the first decade of the 20th century, it was another city, on the other side of the country, that played host to the film industry, still just in its infancy. It was a boomtown, gloriously diverse in its scenic beauty, an Edenic paradise in which to build America's first dream factory. It was Fort Lee, New Jersey. While there were numerous studios in New York and minor film centers in Philadelphia and Chicago, the New Jersey town on the banks of the Hudson River provided something those larger cities couldn't. As narrative-driven motion pictures became a dominant form, it became clear that audiences preferred scenes set outdoors to be shot outdoors instead of on clumsily painted sets. Fort Lee's proximity to the river as well as to steep cliffs, waterfalls, forests, and farmland made it a natural choice. 


“And it was only fitting that the movie business set up shop in the home state of the man who had done more to pioneer film technology than anyone else. Thomas Edison's Kinetoscope was developed at his laboratory in West Orange, New Jersey, in the early 1890s, where the first motion picture studio in the world was built in December 1892. When Edison unveiled the Kinetoscope, he launched an entertainment revolution, with arcades that played the Kinetoscope films on individual-viewing machines popping up everywhere. Not long after, another revolution began, as newly formed moving picture companies began selling admission to see their products on large screens in theaters. An industry was born. 

Nestor Studios, Hollywood's first movie studio, 1912


“As it grew, so did Edison's stranglehold on the technological patents that made it all possible. In December 1908, eleven film companies, including Edison's, formed a new organization, the Motion Picture Patents Company, known as the Trust. The companies pooled their patents for essential equipment, from projector machines to cameras to sprocket holes on film. Their plan was simple: Prevent anyone outside the Trust from making motion pictures in the United States. And they went to great lengths to make their plan a reality. 


“‘[W]e were shadowed, harassed, threatened and assaulted,’ said Carl Laemmle, founder of the Independent Moving Pictures Company (IMP). Edison hired detectives to spy on and harass the independent filmmakers who weren't paying royalties to the Trust. Double agents posed as actors or technicians and gathered information on these ‘pirates.’ Once, Laemmle and his cameraman hid all night in a Fort Lee cellar with his camera while sleuths from the Trust scoured the neighborhood. According to Laemmle, ‘[C]ameramen were selected in the early days not for their artistic ability, but for their fistic prowess.’

 

“When surveillance and harassment didn't stop the independent filmmakers, the Trust turned to violence. They hired gangsters to burn down independent studios and destroy their equipment.

‘They found that by shooting holes through the camera, they could stop their use, and that became their favorite method,’ filmmaker Allan Dwan said. 


“Eventually, independent filmmakers hired gangsters of their own. According to Laemmle, today's commonplace industry jargon meant something else entirely on a film set back then. ‘When the present-day director instructs his cameraman to “shoot,” he probably does not realize that a similar order a couple of decades ago may have been taken literally,’ Laemmle explained. ‘A six-shooter was part of a cameraman's equipment in the early days.’


“Independents were now hiring lawyers to beat the Trust in the courts. But all of this was expensive and taking time away from making films. So, many of the independent companies began to search for a new home where they could ply their trade without interference from Edison or the Trust.


“‘That's one of the reasons most of us went to California, and distant places,’ Dwan said.


“If a Trust representative should happen to make the journey west, Southern California had the added benefit of being close to Mexico, where their patents were meaningless.


“Dwan felt secure in California. ‘I had my three cowboys, the Morrison brothers, arm themselves with Winchesters, hire some other cowboys, and station them outside our area of work. So, if anybody appeared carrying any kind of weapon, they were challenged by our people and disarmed.’ One day ‘a sneaky-looking character’ got off the train and asked to see the boss. Dwan suspected he worked for the Trust. They walked to an arroyo, a little stream under a bridge, which was full of tin cans. ‘To impress me, he whipped out a sidearm and fired at one of the tin cans in the arroyo. I immediately whipped mine out and fired,’ Dwan said. ‘He missed his, but I hit mine three times. He turned around towards the depot and ran right into the three Morrison brothers with three Winchester rifles aimed at him, and he decided it was about time to leave town.’ Dwan's company wasn't bothered by the Trust again.


“And then there were Al Christie and David Horsley and their fateful coin flip. Other film companies had established studios in downtown Los Angeles as well as neighboring towns like Glendale, Santa Monica, and Long Beach. D.W. Griffith had even made a film in Hollywood: In Old California (1910). But there were no studios in Hollywood; it was just a small town of God-fearing folk, once described by the Los Angeles Times as a place where ‘the saloon and its kindred evils are unknown.’”

This Was Hollywood Forgotten Stars and Stories
 
author: Carla Valderrama  
title: This Was Hollywood: Forgotten Stars and Stories  
publisher: Running Press Adult  
date:  
page(s): 2-4  

 







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tag:para-rigger.posthaven.com,2013:Post/2125528 2024-07-22T16:43:43Z 2024-07-22T17:07:33Z Hermann Weyl's speech at Emmy Noether's funeral
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tag:para-rigger.posthaven.com,2013:Post/2125457 2024-07-22T10:37:58Z 2024-07-22T10:37:59Z - The Demon Of Unrest - The Seeds Of The War Between The States

Today's selection-- from The Demon of Unrest by Erik Larson. Though he had stellar credentials, President James Buchanan was a problem for the Democratic Party:

“A Democrat for nearly four decades, Buchanan had always been a problematic candidate in the eyes of the electorate, but this had nothing to do with his political competence. On paper, at least, he had one of the most illustrious records of any politician anywhere. From the age of twenty-three, when he won a seat in the Pennsylvania Assembly, he had won eleven straight elections, which moved him firmly into the heart of federal politics. James K. Polk made him secretary of state; Franklin Pierce selected him as his vice presidential running mate, though Buchanan declined the opportunity. Buchanan was tall, handsome, blond, and apparently never had to shave. He did have one conspicuous imperfection: a misalignment of his eyes that caused his gaze to diverge in an alarming fashion. To compensate, he would tip his head forward and to the side with one eye focused on his listener, thereby imparting a look of skepticism or keen interest. One Sunday Edmund Ruffin spotted Buchanan on Pennsylvania Avenue in the midst of one of the president's solo walks through Washington. ‘As we first passed,’ Ruffin wrote in his diary, ‘he had one eye shut, (as is his frequent habit,) and with the other he stared at me as if he thought he knew me.’


“Otherwise, Buchanan seemed to be an ideal catch for any woman, but therein lay the problem: He had no particular interest in being caught. Buchanan was a lifelong bachelor, a phenomenon American voters could not quite grasp. His one brush with marriage had occurred in 1819 when he became engaged to a young woman named Ann Coleman. She broke it off, complaining that he spent too much time attending to his public activities and not enough to her. Invariably, broken engagements raised public speculation. Coleman fled to Philadelphia both to recover her emotional health and to restore her social standing, but she died soon after her arrival, at twenty-three years of age, her demise attributed to ‘hysterical convulsions.’ Speculation further intensified when it became known that her father would not allow Buchanan to attend the funeral. The mystery of it all gave rise to questions as to whether Coleman might have killed herself or overdosed on some kind of sleep elixir, like laudanum, or had committed that worst of public sins, gotten pregnant out of wedlock, for clearly something had caused her father's callous treatment of Buchanan.

Portrait c. 1850–1868


“Buchanan had remained single ever since. Newspapers called him ‘Aunt Fancy.’ For years when he was in Washington he roomed with a fellow senator, William R. King of Alabama, himself an accomplished politician. The pair was so close both in public and in private that newspapers described them as a married couple, with Buchanan the husband, Senator King his wife. The death of King in 1853 left Buchanan bereft and alone.


“During the 1856 presidential election the Democratic Party wrestled with the problem of his bachelorhood and came up with a solution. Introducing him at the party's 1856 national convention, a fellow Pennsylvania Democrat announced, ‘Ever since James Buchanan was a marrying man, he has been wedded to THE CONSTITUTION, and in Pennsylvania we do not allow bigamy.’ Which prompted some wags to note that this particular wife was rather old. Others likened him to a spinster. Even Polk said that he ‘sometimes acts like an old maid.’ There was something fusty about him. A popular term of the day, ‘old fogey,’ seemed to apply. The press came to refer to him routinely as the ‘Old Public Functionary,’ or OPF for short.


“None of this seemed to bother Buchanan, who on occasion even referred to himself as OPF, but his situation often left him feeling isolated. Upon occupying the White House, he recruited his vivacious niece, Harriet Lane, to come live there as his companion and social hostess, a role she embraced wholeheartedly.


“From the start of his political career Buchanan had demonstrated a pronounced affinity for Southerners and the South, despite having lived his whole life in Pennsylvania, where he owned a three-story, seventeen-room mansion called Wheatland situated on twenty-two acres of plantation-like grounds outside Lancaster. In the political vernacular of the time, this made Buchanan a ‘dough face,’ someone who seems outwardly to be one thing but is actually another. The South returned the affection: In the 1856 presidential election, Buchanan won almost universal support from the slaveholding states, with only Maryland choosing to stray. Four of Buchanan's cabinet members were wealthy Southern planters. A fifth, Navy Secretary Isaac Toucey, was from Connecticut, but he, too, was a doughface, a Northerner who embraced the Southern states' rights doctrine. For Buchanan the cabinet served as more than an advisory body. Without a wife and children he was lonely, as he himself acknowledged; his cabinet members, especially Treasury Secretary Howell Cobb, a Georgian who once owned a thousand enslaved Blacks, were his personal companions, his friends, his family. This closeness had the effect of limiting his ability to view the political landscape with any degree of impartiality and caused him to act in ways that skirted the line between mere favoritism and treason. 


“As Senator Seward noted in a letter to his wife, Frances, ‘The White House is abandoned to the seceders. They eat, drink, and sleep with him.’”

The Demon of Unrest: A Saga of Hubris, Heartbreak, and Heroism at the Dawn of the Civil War
 
author: Erik Larson
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tag:para-rigger.posthaven.com,2013:Post/2124912 2024-07-20T13:20:14Z 2024-07-20T13:20:14Z Lakota Elder Dan Explains English

We didn’t see that you had to name everything to make it exist, and that the name you gave something made it what it was.

In his fascinating book “ Neither Wolf nor Dog, On Forgotten Roads With an Indian Elder” researcher and author Kent Nerburn answers an ad and discovers Lakota Elder Dan who, after thinking deeply and for many years, has decided we pale-face could use some help.

Stuck in the boonies, researcher Nerburn buys a cheap recorder and carefully transcribes what Elder Dan has to say, here about the English language – – –

He [Lakota Elder Dan] had taken on his formal manner again. He was once more the solitary orator, speaking the truths that he had worked out over so many years, with only an old friend, a white man, and a sleeping Labrador to hear him. I said a silent prayer to the gods of technology that my little discount-store tape recorder would catch his words so I could pass them on.Neither Wolf nor Dog: ...Nerburn, KentBest Price: $2.13Buy New $8.69(as of 06:56 UTC - Details)

“I am going to say some things that you should think about.” He drew in a large breath and began. “I grew up speaking the language of my people. It wasn’t until school I had to learn English. They just marched us into the classroom and started talking in English. We had to learn. “I remember how funny it sounded when I first heard it. There were so many words. The teacher could talk for an hour and not even stop. She could talk about anything. She didn’t need to move her hands, even. She just talked. Some days I would sit and watch her just to see all the words she said. One other boy once told me he thought she said as many words in a day as there were stars in the sky. I never forgot that.

“When I learned English I realized it was a trick. You could use it to say the same thing a hundred ways. What was important to Indian people was saying something the best way. In English you had to learn to say things a hundred ways. I never heard anything like it. I still watch white people talk and I’m surprised at all the words. Sometimes they will say the same thing over and over and over in different ways. They are like a hunter who rushes all over the forest hoping to bump into something instead of sitting quietly until he can capture it.

“I don’t mind this, mostly. But I don’t like it when it is used to hurt us or other people. Now I’m going to tell you some of those things that hurt because of the way people say them. I wonder if you ever thought of them.

“The first one is about the battles. Whenever the white people won it was a victory. Whenever we won it was a massacre. What was the difference? There were bodies on the ground and children lost their parents, whether the bodies were Indian or white. But the whites used their language to make their killing good and our killing bad. They ‘won’; we ‘massacred.’ I don’t even know what a massacre is, but it sounds like dead women and little babies with their throats cut. If that’s right, it was the white people who massacred more than we did. But I have hardly ever heard anyone talk about the white massacres. I don’t like it when people use that word only about the killing we did. It makes our killing seem uglier than yours, so it makes our people seem worse than yours.

“Here’s another one: uprising. You use that word to talk about anytime our people couldn’t stand what was happening to them anymore and tried to get our rights. Then you should call your Revolutionary War an uprising. But you don’t. Why not? There was a government taking freedom away from you and you stood up against it. But you called it a revolution, like maybe the earth was turning to something better.

“When we did it, it was called an uprising, like everything was peaceful and orderly until we ‘rose up.’ Well, maybe we should make those words backward and call those ‘downkeep-ings,’ because to us, we were being kept down all the time. I’d like it a lot better if history books said, ‘Then the Indians were kept down again,’ rather than, ‘Then the Indians rose up again.’ It would be more of the truth.

“See, that’s how the English language is used on us. It is like a weapon you use against us now that you don’t use guns anymore.

What about ‘warpath’? When you came out against us you ‘formed an army.’ When we came out to defend our families we went on the warpath.’ I won’t even talk about words like ‘bloodthirsty’ and ‘savage.’

“But those are things from the old days, and you probably don’t even think they are real any more. Well, they are.

“My little great grandson came home one day and told me they were studying the frontier in American history. I asked him what it was. He told me it was where civilization stopped. I almost told him he couldn’t go back to that school anymore. “Just look at that! They were teaching him that civilization only existed up to where the white men had reached. That means everything on the other side of that line was uncivilized. Well, we were on the other side of that line. We had governments and laws, too. Our people were better behaved than the people that came into our lands. We thought we were at least as civilized as the white man. But here is my little great grandson coming home from school talking about the frontier and civilization. It was like we didn’t exist.

“Every time you talk about the frontier you are telling us that we don’t matter. I looked up the word. It means the edge between the known and the unknown. Whenever you use it you are saying that our people are part of the unknown. You are teaching your children and our children a history that says Indian people were part of a big, dangerous, empty space on the other side of the line where people had laws and culture. It is like there were wildcats and poisonous snakes and Indians, and they all were the same – just something unknown that made the land dangerous.

“See, this is part of the big story you don’t even see. You teach about the frontier. You talk about the wilderness and how empty the land was, even though to us the land was always full. You talk about civilization like we didn’t have any, just because we didn’t try to haul big chairs and wooden chests across the desert in a cart.

“The way you teach it, America started from some ships that came to Massachusetts and Virginia. The people got off and had to push their way through some big empty land that was full of danger. When they got to these plains, they sent the wagon trains across the mountains and the desert, like little streams cutting their way through the earth. Once they got across, then more people followed their paths, and things were built along the way, and it was like these little streams of people became big rivers of people that all flowed across to California and Oregon and Washington. It was like the place was empty and you filled it up, and history is the story of how you filled it up and what happened while you were filling it.

“You can tell me you don’t think that way, but you do. I look at the history books of the kids. They start in the east and come west, all of them, like that is the way history happened.

“Just think what that does to our kids. It tells them to see the past like white people. It teaches them to understand this country like they were on those boats and covered wagons. That’s not the way it was to us. For us, this was a big land where people lived everywhere. Then some people came and landed on the shores in the east while others came up from the south. They started pushing us. Then some others came down the rivers from the north. All these people were fighting each other. They all wanted something from us – furs, land, gold. They either took it or made us sell it to them. They all had guns. They all killed us if we didn’t believe that God was some man named Jesus who had lived in a desert across the sea. They wouldn’t leave us alone.

“Pretty soon they set up a government way back somewhere in the east and said this all was their land. Not just where they lived, but everywhere they had been or even where they had heard of. If they could get one man to go to a place and put a flag in the ground, they said they owned everything between where they started and that flag. They started pushing us backward on top of each other. All of us who had lived side by side leaving each other alone had to fight each other for hunting land.

“We had to make deals with the” white men or else fight them. There wasn’t enough food. Everything started to fall apart. We lost the land our ancestors were buried in. We got pushed into little ponds of land. We were like fish who had been swimming in the sea who were sent into little ponds.The Wolf at Twilight: ...Nerburn, KentBest Price: $2.88Buy New $10.09(as of 06:56 UTC - Details)

“See, to us, American history is how the big sea became little ponds and whether those are going to be taken from us or not. It doesn’t have anything to do with thirteen colonies and some covered wagons going west. Our land was taken from us from every direction. We can look at the same facts as you and it is something completely different. But you build your history on words like ‘frontier’ and ‘civilization,’ and those words are just your ideas put into little shapes that you can use in sentences. The big ideas behind them are weapons that take our past from us.

“I think that’s a lot of where our people went wrong with your people. We didn’t see the big ideas behind the words you used. We didn’t see that you had to name everything to make it exist, and that the name you gave something made it what it was. You named us savages so that made us savages. You named where we lived the wilderness, so that made it a wild and dangerous place. Without even knowing it, you made us who we are in your minds by the words you used. You are still doing that, and you don’t even know it is happening.

“I hope you’ll learn to be more careful with your words. Our children don’t know the old language so well, so it is your English that is giving them the world. Right now some of the ideas in your words are wrong. They are giving our children and yours the world in a wrong way.”

HERE For updates, additions, comments, and corrections.


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tag:para-rigger.posthaven.com,2013:Post/2123989 2024-07-16T09:13:55Z 2024-07-16T09:20:04Z The Birth Of Statistical Sampling



Today's selection-- from Against the Gods by Peter L. Bernstein. John Graunt and his breakthrough 1662 book, Natural and Political Observations made upon the Bills Of Mortality:


“Statistical sampling has had a long history, and twentieth-century techniques are far advanced over the primitive methods of earlier times. The most interesting early use of sampling was conducted by the King of England, or by his appointed proxies, in a ceremony known as the Trial of the Pyx and was well established by 1279 when Edward I proclaimed the procedure to be followed. 


“The purpose of the trial was to assure that the coinage minted by the Royal Mint met the standards of gold or silver content as defined by the Mint's statement of standards. The strange word ‘pyx’ derives from the Greek word for box and refers to the container that held the coins that were to be sampled. Those coins were selected, presumably at random, from the output of the Mint; at the trial, they would be compared to a plate of the King's gold that had been stored in a thrice-locked treasury room called the Chapel of the Pyx in Westminster Abbey. The procedure permitted a specifically defined variance from the standard, as not every coin could be expected to match precisely the gold to which it was being compared.


“A more ambitious and influential effort to use the statistical process of sampling was reported in 1662, eight years after the correspondence between Pascal and Fermat (and the year in which Pascal finally discovered for himself whether God is or God is not). The work in question was a small book published in London and titled Natural and Political Observations made upon the Bills Of Mortality. The book contained a compilation of births and deaths in London from 1604 to 1661, along with an extended commentary interpreting the data. In the annals of statistical and sociological research, this little book was a stunning breakthrough, a daring leap into the use of sampling methods and the calculation of probabilities—the raw material of every method of risk management, from insurance and the measurement of environmental risks to the design of the most complex derivatives.


“The author, John Graunt, was neither a statistician nor a demographer—at that point there was no such thing as either. Nor was he a mathematician, an actuary, a scientist, a university don, or a politician. Graunt, then 42 years old, had spent his entire adult life as a merchant of ‘notions,’ such as buttons and needles.


“Graunt must have been a keen businessman. He made enough money to be able to pursue interests less mundane than purveying merchandise that holds clothing together. According to John Aubrey, a contemporary biographer, Graunt was ‘a very ingenious and studious person ... [who] rose early in the morning to his Study before shoptime . . . . [V]ery facetious and fluent in his conversation.’ He became close friends with some of the most distinguished intellectuals of his age, including William Petty, who helped Graunt with some of the complexities of his work with the population statistics.

Table of Casualties in Natural and Political Observations Made Upon the Bills of Mortality (5th edition, published 1676)


“Petty was a remarkable man. Originally a physician, his career included service as Surveyor of Ireland and Professor of Anatomy and Music. He accumulated a substantial fortune as a profiteer during the wars in Ireland and was the author of a book called Political Arithmetick, which has earned him the title of founder of modern economics.

“Graunt's book went through at least five editions and attracted a following outside as well as inside England. Petty's review in the Parisian Journal des Stavans in 1666 inspired the French to undertake a similar survey in 1667. And Graunt's achievements attracted sufficient public notice for Charles II to propose him for membership in the newly formed Royal Society. The members of the Society were not exactly enthusiastic over the prospect of admitting a mere tradesman, but the King advised them that, ‘if they found any more such Tradesmen, they should be sure to admit them all, without any more ado.’ Graunt made the grade.


“The Royal Society owes its origins to a man named John Wilkins (1617-1672), who had formed a select club of brilliant acquaintances that met in his rooms in Wadham College. The club was a clone of Abbe Mersenne's group in Paris. Wilkins subsequently transformed these informal meetings into the first, and the most distinguished, of the scientific academies that were launched toward the end of the seventeenth century; the French Acadernie des Sciences was founded shortly after, with the Royal Society as its model.


“Wilkins later became Bishop of Chichester, but he is more interesting as an early author of science fiction embellished with references to probability. One of his works carried the entrancing title of The Discovery of a World in the Moone or a discourse tending to prove that 'tis probable there may be another habitable world in that planet, published in 1640. Anticipating Jules Verne, Wilkins also worked on designs for a submarine to be sent under the Arctic Ocean.

We do not know what inspired Graunt to undertake his compilation of births and deaths in London, but he admits to having found ‘much pleasure in deducing so many abstruse, and unexpected inferences out of these poor despised Bills of Mortality .... And there is pleasure in doing something new, though never so little.’ But he had a serious objective, too: ‘[T]o know how many people there be of each Sex, State, Age, Religious, Trade, Rank, or Degree, &c. by the knowing whereof Trade and Government may be made more certain, and Regular; for, if men know the People as aforesaid, they might know the consumption they would make, so as Trade might not be hoped for where it is impossible.’ He may very well have invented the concept of market research, and he surely gave the government its first estimate of the number of people available for military service.


“Information about births and deaths had long been available in parish churches, and the City of London itself had started keeping weekly tallies from 1603 onward. Additional data were available in Holland, where the towns were financing themselves with life annuities-policies purchased for a lump sum that would pay an income for life to the owner of the policy, and occasionally to survivors. Churches in France also kept records of christenings and deaths.

Hacking reports that Graunt and Petty had no knowledge of Pascal or Huygens, but, ‘Whether motivated by God, or by gaming, or by commerce, or by the law, the same kind of ideas emerged simultaneously in many minds.’ Clearly Graunt had chosen a propitious moment for publishing and analyzing important information about the population of England.


“Graunt was hardly aware that he was the innovator of sampling theory. In fact, he worked with the complete set of the bills of mortality rather than with a sample. But he reasoned systematically about raw data in ways that no one had ever tried before. The manner in which he analyzed the data laid the foundation for the science of statistics. The word ‘statistics’ is derived from the analysis of quantitative facts about the state. Graunt and Petty may be considered the co-fathers of this important field of study.


“Graunt did his work at a time when the primarily agricultural society of England was being transformed into an increasingly sophisticated society with possessions and business ventures across the seas. Hacking points out that so long as taxation was based on land and tillage nobody much cared about how many people there were. For example, William the Conqueror's survey known as the Domesday Book of 1085 included cadasters—registers of ownership and value of real property—but paid no heed to the number of human beings involved.


“As more and more people came to live in towns and cities, however, headcounts began to matter. Petty mentions the importance of population statistics in estimating the number of men of military age and the potential for tax revenues. But for Graunt, who appears to have been a tradesman first, at a time of rising prosperity, political considerations were of less interest.


“There was another factor at work. Two years before the publication of Graunt's Observations, Charles II had been recalled from exile in Holland. With the Restoration in full sway, the English were finally rid of the intellectual repression that the Puritans had imposed on the nation. The death of absolutism and Republicanism led to a new sense of freedom and progress throughout the country. Great wealth was beginning to arrive from the colonies across the Atlantic and from Africa and Asia as well. Isaac Newton, now 28 years old, was leading people to think in new ways about the planet on which they lived. Charles II himself was a free soul, a Merry Monarch who offered no apologies for enjoying the good things of life.


“It was time to stand up and look around. John Graunt did, and began counting.


“Although Graunt's book offers interesting bits for students of sociology, medicine, political science, and history, its greatest novelty is in its use of sampling. Graunt realized that the statistics available to him represented only a fraction of all the births and deaths that had ever occurred in London, but that failed to deter him from drawing broad conclusions from what he had. His line of analysis is known today as ‘statistical inference’—inferring a global estimate from a sample of data; subsequent statisticans would figure out how to calculate the probable error between the estimate and the true values. With his ground-breaking effort, Graunt transformed the simple process of gathering information into a powerful, complex instrument for interpreting the world—and the skies—around us."

Against the Gods The Remarkable Story of Risk
 
author: Peter L. Bernstein  
title: Against the Gods: The Remarkable Story of Risk  
publisher: Wiley  
date:  
page(s): 74-81
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tag:para-rigger.posthaven.com,2013:Post/2123207 2024-07-13T07:49:35Z 2024-07-13T07:49:36Z "Red" Ramage's Rampage
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tag:para-rigger.posthaven.com,2013:Post/2123202 2024-07-13T07:00:24Z 2024-07-13T07:06:05Z Drone footage of ascending Mt Everest

The Everest massif from the International Space Station Photo Oleg Artemyev

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tag:para-rigger.posthaven.com,2013:Post/2123040 2024-07-12T13:00:20Z 2024-07-12T13:00:20Z U.S. Navy's Unluckiest Ship With An Untouchable Crew
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tag:para-rigger.posthaven.com,2013:Post/2122997 2024-07-12T06:43:01Z 2024-07-12T07:07:35Z Stanislaw Ulam - History Of A Mathematician


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tag:para-rigger.posthaven.com,2013:Post/2122768 2024-07-11T11:18:22Z 2024-07-11T12:45:54Z Profiles In Courage
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In new windProfiles in Courage: Vera Sharav


)When most people hear the name “Vera Sharav,” the first thing they think of is “Holocaust survivor.” But surviving the Third Reich was just the beginning of this feisty librarian’s hero’s journey.

Like many heroes, Vera’s greatness blossomed from tragedy. Born Vera Roll in Romania in 1937, she was nearly four when Romania allied with Germany in 1941. Vera and her parents wound up in the Mogilev concentration camp, where her father later died of typhus.

Speaking in a 1984 oral history interview, Vera’s mother, Mary Roll, recalled, “I couldn’t get a piece of bread, and [Vera] would cry so bitterly. Days and days, nothing in her mouth.”

Famine and disease stalked them daily. “Every morning,” Mary said, “they would bring out … loads of corpses, frozen to death, loaded like wood on these carts and transported to mass graves.”

Fearing her daughter would starve to death, Mary decided to lie. She got Vera into an international rescue mission for orphans by saying Vera was one, too.

In 1944 at the age of six-and-a-half, Vera was to set sail on the Mefküre merchant ship with sixty-one other children.

But she refused. “I was sitting there crying,” Vera remembers. “I didn’t want to go on that boat. Nothing would move me.”

Instead, she insisted on boarding the boat with the family she had befriended on the way to the harbor city, a family she trusted to take care of her.

“The voyage entailed crossing the Black Sea from Romania to Istanbul, Turkey, en route to Palestine by train along the Mediterranean,” Vera told me. “This route crossing Syria and Lebanon was only open for several weeks in 1944.”

She continued, “Between the time I was rescued from the concentration camp and the voyage to Palestine took about eight months.”

When I asked Vera where she stayed during those eight months, she recalled, “That was an odyssey—bouncing two months with one family, three months another, then three months with mother’s brother the banker, the family having converted and having a princess as friend. It’s during these months that I learned to discern people whom I could trust.”

Vera said, “For three years, I was raised by my mother’s sister and family on a family farm in Palestine. These were the happiest years of my childhood, during which I healed. After a four-year separation, I was reunited with my mother in New York in January 1948.”

Fusilladed by machine guns and cannons, the Mefküre was to sink two days later. Only 5 of the 320 refugees survived.

Vera would never forget this lesson about life-saving disobedience. “That’s where I would have been,” she notes, “had I listened to authority.”

The ultimate badass, Vera later traced her ungovernability to this experience. “I realized why sometimes I would be very stubborn—nobody, no ideology, no rationalization would change my mind.”

This fierce determination would empower Vera to transcend her devastating grief after tragedy struck again in 1994.

That is when Vera and her husband, Itzhak, learned about the cataclysmic consequences of not being given informed consent.

Their firstborn son, Ami, suffered a deadly reaction to clozapine, a purported “miracle” drug that had been prescribed for the schizo-affective disorder he’d been diagnosed with as a teenager several years prior.

When Vera reported Ami’s symptoms of weakness and difficulty walking to his psychiatrist, the psychiatrist not only failed to recognize the signature signs of neuroleptic malignant syndrome—a known potentially lethal reaction to antipsychotic drugs Vera had never been informed about—but he increased the dosage of clozapine and threw on another antidepressant.$100M Leads: How to Ge...Hormozi, AlexBest Price: $17.74Buy New $17.24(as of 06:47 UTC - Details)

Ami died three days later.

Her grief compounded by guilt, Vera lamented, “After all I had learned about not trusting authority, I trusted this doctor and pushed Ami to take the medication.”

This unfathomable loss lit a conflagration under Vera, who would go on to found the Alliance for Human Research Protection (AHRP), an organization committed to defending medical ethics from corrupting influences. Guided by the Nuremberg Code, Hippocratic Oath, and 2005 UNESCO Universal Declaration on Bioethics and Human Rights, AHRP members advocate for freedom of choice; honest disclosure; informed consent; and truth and scientific integrity.

“I tried to find the best treatment, and I wound up bumping against the obscenity of the mental health system,” Vera told Nature reporter Charlie Schmidt in 2008. “I became an outspoken critic of modern medicine, a watchdog. And to my surprise, I had no competition, and I still have no competition.”

Pouring herself into her newfound calling as a human rights activist, Vera discovered the eugenicist underbelly of biomedical research.

Vera’s peer-reviewed article Children in Clinical Research: A Conflict of Moral Values appeared in the American Journal of Bioethics in 2003. The abstract reads in part:

“This paper examines the culture, the dynamics and the financial underpinnings that determine how medical research is being conducted on children in the United States. Children have increasingly become the subject of experiments that offer them no potential direct benefit but expose them to risks of harm and pain.… Emphasis, however, is given to psychoactive drug tests because of the inherent ethical and diagnostic problems involved in the absence of any objective, verifiable diagnostic tool.”

Vera—who earned a master’s degree in library science from the Pratt Institute in New York in 1971, nearly two decades after majoring in art history at City College of New York—has written other influential peer-reviewed articles, including:

Vera spoke out against unethical research on mentally ill subjects, organizing testimonies by victims and their families at the National Bioethics Advisory Committee (NBAC) that led to the cessation of twenty-nine National Institute of Mental Health clinical trials.

She raised awareness about the suicidal tendencies triggered by antidepressants, bringing together bereaved parents to testify at FDA hearings.

Vera would later break the story about an internal GlaxoSmithKline (GSK) memo acknowledging Paxil—which GSK had admitted in 2006 increased suicidal behavior—was no better than a placebo at treating depression, leading to its 2012 conviction for federal fraud charges and a $3 billion fine.

After discovering New York Psychiatric Institute researchers had conducted unethical experiments on black and Hispanic boys using the drug fenfluramine, Vera leaked the story to reporters, leading to the 1998 New York Times article Experiments on Children Are Reviewed and the Boston Globe series Doing Harm: Research on the Mentally Ill by Robert Whitaker.

Whitaker—who would go on to make a career out of covering medical research and pharmaceutical industry corruption, winning the George Polk Award for Medical Writing—credited Vera with setting him on that trajectory.

“It all came from Vera,” he said. “Her work brought me into this field.”

With her lifelong instruction in the hallmarks of totalitarianism, medical tyranny, and eugenics, it’s no wonder she was one of the first—if not the first—to expose the COVID propaganda and its authoritarian, democidal agenda.

Vera published Coronavirus Provides Dictators & Oligarchs with a Dream Come True on March 26, 2020—a mere thirteen days after President Trump had issued the COVID-19 Emergency Declaration.

In that article, she documents philanthropath Bill Gates’s digital surveillance aims and vaccine-profiteering scheme, quoting a Reddit AMA session where he stated, “Eventually we will have some digital certificates to show who has recovered or been tested recently or when we have a vaccine who has received it.”

Vera observes that this statement “acknowledges the intent to utilize digital technology to gain control over people’s compliance with government-dictated medical interventions—especially regarding compliance with vaccination—Bill Gates’ particular obsession.”


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tag:para-rigger.posthaven.com,2013:Post/2122038 2024-07-08T10:16:23Z 2024-07-08T10:42:57Z The Continental Reckoning

Today's selection -- from Continental Reckoning by Elliott West. The most ambitious big U.S. government project of the nineteenth century was the transcontinental railroad:

"No event in the West during these years commanded more public attention than the Pacific rail project. Journals and newspapers followed it in scores of articles, and few literary visitors resisted observing and writing about the spectacle. Its scale and visibility alone made it difficult to ignore, but it had more than that going for it. The simple fact of its being built, the particulars of how it was carried out, and imagined events and threats that in fact were not there were the ideal makings for myths around the emerging West and its meanings for a reconstructing America. 

“The most obvious theme was of western settlement as the unifying sequel to the Civil War's saving the Union. As if in relay, the Union Pacific's first rails were being laid simultaneously with the end of the war. Its most prominent field commanders came from high in the ranks in eastern campaigns. Maj. Gen. Grenville Dodge had served in Missouri, Tennessee, and Mississippi, and Brig. Gen. Jack Casement in engagements throughout the war, eventually marching through Georgia under William T. Sherman. Sherman himself would oversee protection along the route. Descriptions of construction evoked troops in mass array. Construction teams stood ‘like the grand reserve of an army’ behind the graders, and once at work their spiking of rails sounded up close like a ‘hotly contested skirmish’ and from a distance like the ‘roar of the wonderful advance.’ 


“In 1873 the popular Croffut's Transcontinental Tourist Guide recalled that in 1860 the nation had faced being riven, not into two, but into three parts—North, South, and West. It had taken the Civil War, that ‘carnival of blood,’ to convince naysayers into building the Pacific railroad that now joined all three into one. The next year Croffut's would feature on its cover John Gast's American Progress, with its floating female figure leading the railroad westward while stringing a telegraph line. Politicians hailed the project as truly national. A ‘free and living Republic’ would spring up along rail lines as ‘surely as grass and flowers follow in the spring,’ one promised. His reference was not to Nevada or Oregon but to the former Confederacy. Railroads were called agents of both reconstruction and recommitment. They would fuse all sections into one by tapping their resources, easing the movement of their peoples, and overcoming a bloody past with a binding prosperity.

The U.S. Post Office issued a commemorative stamp in 1944, on the 75th anniversary of the first transcontinental railroad in America.


“In this, the shift in the railroad's message could not have been sharper. An especially illuminating irony of the Union Pacific is this: Credit Mobilier, the corrupt engine that drove construction of what was now celebrated as the nation's great unifier, had been born in dedication to national division. Before it was acquired and renamed by Thomas Durant and George Francis Train, it was the Pennsylvania Fiscal Agency, brainchild of Duff Green, an ardent slavery apologist from Georgia who hoped to fund lines from New Orleans through Texas and then both westward to Southern California and southwestward through Mexico to Mazatlan. His was one of many visions of a powerful bi-oceanic Southeast resting on the institution ‘intended by a wise Providence’ for any civilized order—Black slavery. 


“Now, with the Union preserved, the rhetoric of sectional dissonance gave way to one of railroads as agents of coalescence. As with the telegraph, bodily metaphors seemed irresistible. When the Pacific line was completed, Chicago celebrated with a hundred thousand persons in a seven-mile-long procession that ended with a windy oration by Vice President Schuyler Colfax. His imagery was both tangled and revealing. The nation had been literally reborn. Before the war it had been divided north-to-south but also, overall, had been a sprawling, inchoate body, what France's Charles-Maurice de Talleyrand had called ‘a giant without bones,’ In the war that body had found its strength and now, reaching westward, it had found its form. The new America lay toward the Pacific, the railroad its spine and with ‘iron ribs in every direction’ and arms reaching for the commerce of Asia.


“This vision, of the railroad embodying a renewed nation, had distinctive western colorations. First among them was virility, a West of unbridled masculine energy. Its clearest description was in the towns, ‘Hell on Wheels,’ that served as supply and recreation points. North Platte in Nebraska, Julesburg in Colorado, Benton, Laramie, Cheyenne, and Green River in Wyoming, and Bear River in Utah—some had been snoozing stage stops before being shaken awake. Others were built from nothing. All were collections of tents and flimsy plank buildings along dust-blown streets. Like other western working sites, notably mining camps and cattle towns, they were dominated by young men with spending money and glands at full throttle, on the loose from monotonous grunt work done under tight discipline. There was open, rampant vice. Visitors like Henry Morton Stanley wrote of the many hard cases, sharpers, and especially prostitutes, ‘expensive articles [who] come in for a large share of the money wasted.’ A large, revolving population of over-liquored men translated into plenty of brawling and high-decibel disorder. There were a handful of homicides and in Bear River a riot that took at least a dozen lives. Cheyenne vigilantes hanged seven men in 1867 and 1868.  


“That rough reality, however, was consistently overstressed. An eastern reporter claimed absurdly that Julesburg hosted 750 brothels and gambling houses. Samuel Bowles wrote that the towns, ‘congregation[s] of scum and wickedness,’ averaged a murder a day. Stanley agreed on the homicidal clip and noted that men walked the streets of Julesburg who had murdered for five dollars. The going rate in Cheyenne was ten, wrote a Chicago Tribune correspondent. There is nothing to back up such claims, however. The Frontier Index, a newspaper that moved with the railroad, eagerly recorded the violence it witnessed from Laramie to Green River to Bear River, yet between March and November of 1868 it noted only a single murder and three lynchings (and dozens of arrests for public drunkenness and disorderly conduct).


“Even correcting for lively exaggeration, there seems something like a compulsive inflation of mayhem and dissipation that would be repeated over and again by visitors to the new country. The towns pictured at the tip of the railroad were expressions of expansion as national machismo. It was an image that would appear and prosper in various settings, a West of hairy chests and split lips.”

Continental Reckoning The American West in the Age of Expansion
 
author: Elliott West  
title: Continental Reckoning: The American West in the Age of Expansion  
publisher: University of Nebraska Press  
date:  
page(s): 196-198
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tag:para-rigger.posthaven.com,2013:Post/2121789 2024-07-07T06:31:43Z 2024-07-07T06:31:44Z The Cult Of Mary Beard
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tag:para-rigger.posthaven.com,2013:Post/2121568 2024-07-06T01:50:34Z 2024-07-06T01:50:35Z Twenty Operation Overlords and Forty Norman Invasions a Year
One if by land, two if by dinghy . . .

I guess you could call it “soft war.” Warfare without the hardware. And you’re not supposed to feel it.

Just keep your eyes on Putin in Ukraine and the IDF in Gaza. Nothing to see here in the ol’ homeland.

If you do notice, and raise an eyebrow, you are obviously a racist in a nation founded by racists. If you notice and rejoice, well, let it not be whispered that you are in fact a racist in a nation despised by its own governing majority, that seeks to tear it asunder by means of racial animus and/or cultural self-loathing.

Can it possibly be claimed that today’s America is less racist than in 1865 or 1965? Or that Great Britain is fundamentally more democratic than in the era of its most imperial kings and queens?

Are we supposed to think that a collapsing demographic of “white” citizens and a deliberate open borders policy are coincidental? That the latter isn’t designed to accelerate the former?

Or that a nation whose popular majority votes for a “Brexit” from the EU and is then steadily undermined by Remainers among its own elected representatives — that this nation governs “by the consent of the governed”?

Whatever happened to the days when invasions and ethnic cleansings came straightforwardly at the point of a spear — led by the likes of Alexander, Mehmet and Suleyman, or Hitler, and fueled by ideologies such as Jihad, Aryan supremacy, and Manifest Destiny?

Whatever happened to the days when invaders were sometimes repelled and dispatched, rather than coddled and released without bail for all but the most heinous crimes that even the complicit media can’t entirely ignore, such as the rapes and murders of women and girls who thought they still lived in a civil society — the days when the so-called Leader of the so-called Free World wouldn’t minimize these crimes by pointing out that women and girls — and boys, come to think of it — are also groomed and raped by their own relatives, teachers, and priests.

The progressive One-Worlders and Co-Existers, of course, have the answer: It is precisely to avoid those age-old bloody tribalist invasions that we are instituting the current open-door, mostly peaceful invasions. (Mostly peaceful, that is, until they arrive at your subway station or train, or at your neighborhood jogging trail or public park.) Clearly, goes their reasoning, if we eliminate tribalist nation-states — as the League of Nations, United Nations, and European Union were designed to do, if we simply DEI our populations, then the terrible wars of the past will indeed become a thing of the past, and the planet will be saved. If you don’t get it, listen to John Lennon’s “Imagine.”

Well, pardon me if I still don’t get it. Is being raped by “Paki” grooming gangs in the same general area of England where Hadrian’s Wall was once erected to keep out the barbarians more desirable than being a Trojan woman carted off as spoils of war by the likes of Agamemnon? Is coordinated Pro-Palestinian desecration of our campuses more enlightened than, say, Krystallnacht? Did the BLM “Summer of Love” in 2020 bring us closer to a more civilized, kinder and gentler society?

Are there social advances stemming from this assault on whiteness that I’m simply not seeing? Am I myopic? Dyslexic? Why am I getting an F in Critical Race Theory?

Sometimes I find myself wondering how Vladimir Putin — architect of a “conventional,” old-fashioned invasion — sees our world. Is it philosophical astigmatism or cataracts that cloud his perception of the virtues of a modernist, globalist, partially Islamized, de-Christianized, Green-New-Dealized, sexually “liberated,” homogenized Europe?

What could this former Communist KGB operator possibly find distasteful about a leadership class that has successfully installed Pope Francis to destroy what’s left of The Catholic Church and a Puppet President to destroy what’s left of America’s Constitutional Republic?

Whatever it is, clearly something there is in Putin’s mind that doesn’t love the New World Order. Could it be that he sees Europe more as a cultural threat to his vision of a revitalized Russian society than as a military threat standing in the way of world domination? Is he entirely disingenuous when indicating that he covets Kiev as the cradle of Christianity in Russia, which he seeks to re-embrace in the face of Western decadence?

But so much for him — it’s enough of a challenge to figure out our own leadership class.

Who are these people? Who’s waging this soft war on our traditional populations and values? Who’s funding it? — and don’t tell me that all these “caravans” moving up through South America, across the Darien Gap, and into Mexico aren’t being funded. Who’s paying for all their clean, brand-name athletic gear, food and water, and intermittent bus and truck travel? How do these desperate migrants come up with $20,000 each with which to pay the cartels that blaze their trails? Don’t tell me that there isn’t as much logistical planning for all this as there was for Operation Overlord.

It’s a shadow government, and all it needed was for the Biden Regime to open the gates. D-Day has come and gone, and now the “allied forces” from across the world are pouring over the border and into the heartland, heading for “Berlin” and opposed only by a few remaining crack regiments in a Republican Party that doesn’t fully support them. In the UK the Tory Party has been routed altogether, and in the UK there is no Donald Trump — the last remaining “field marshall” who might rally a dispirited people.

On the calendar the Fourth of July has also come and gone. Mine was happy only because Trump has not yet been fully vanquished.

Thanks for reading Chad’s Substack! Subscribe for free to receive new posts and support my work.

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tag:para-rigger.posthaven.com,2013:Post/2120932 2024-07-03T15:49:43Z 2024-07-03T15:49:43Z The History of Harley-Davidson
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tag:para-rigger.posthaven.com,2013:Post/2120882 2024-07-03T08:28:38Z 2024-07-03T08:28:39Z Finding Alien Earths

Today's selection-- from Alien Earths by Dr. Lisa Kaltenegger. Discovering planets in other parts of the galaxy is hard:


“The discovery of new worlds outside our solar system started with a mystery: a tiny wobble. In 1995 two Swiss astronomers, Michel Mayor and Didier Queloz, whom we met earlier, detected a weird signal from the star 51 Pegasi. The star, a near twin to our own Sun, about fifty light-years away from Earth, unexpectedly wobbled back and forth on its stellar journey. And stars don't wobble for no reason. 


“Majestic Jupiter, the biggest planet in our solar system, contains the vast majority of the material left over from our Sun's creation and provided the first clues as to what afflicted 51 Pegasi. Jupiter makes our Sun wobble just a tiny bit. Jupiter is a humongous ball of swirling gas around a rocky core a dozen Earths big. This colossal gas giant, the fifth planet from the Sun, out beyond Mars, is a sight to behold: stunning patterns of storms cover the whole planet. Monstrous weather systems stir and twist the gases and paint the planet in patterns that look like van Gogh's The Starry Night. 


“If Jupiter were an empty box, all the other planets could fit into it and there'd still be room to spare. Jupiter dwarfs the Earth; you would need to put seventy Earths, one next to the other, to make a belt for Jupiter's middle (a fresh idea for a Halloween costume!). Powerful wind speeds exceeding 400 miles ( ~ 600 km) per hour create some of the largest storms in the solar system. One of them, Jupiter's Great Red Spot, has been observed for over a century—and is large enough to easily engulf Earth. Voyager 1—the spacecraft carrying the Golden Record out of the solar system-sent back the first detailed images of this gigantic storm in 1979. 


“But compared to the Sun, Jupiter is a lightweight. If Jupiter were a tablespoon of water, the Sun would be a four-gallon jug. If you had a cosmic set of scales, you would need about a thousand tablespoons of water on one side (a pile of Jupiters) to balance the Sun on the other side. In this comparison, Earth would be the size of a waterdrop. To balance the Sun on these cosmic scales, you'd need to place about three hundred thousand waterdrops (a humongous amount of Earths) on the other side. All the planets in our solar system together would make the cosmic scale tilt only a minuscule bit. The Sun is just so massive. The disk surrounding a nascent star contains only a tiny part of the material that creates the star at its center, and that disk forms all of its planets. 

“It would take about a hundred Earths to span the diameter of the Sun. To imagine this, line up one hundred peppercorns on the floor. (Pro tip: it is extremely helpful if the peppercorns are not the same color as the floor. In my first trial, I used black peppercorns on a dark floor, which, in hindsight, was not the smartest choice.) The one-hundred-peppercorn line shows the vast size of the Sun compared to our Pale Blue Dot. You would need more than one million Earths to fill the inside of the Sun ( volume is proportional to radius cubed). 

Sunset studies on Titan by Cassini help understand exoplanet atmospheres (artist's concept).


“So finding an exoplanet in the vast cosmos is extremely hard. If you wanted to find a planet circling another star, what kind would be the easiest to locate? Astronomers looked around our solar system and chose as their prototype the biggest, most massive planet to look for somewhere else: Jupiter. 


“The Sun's gravity loses some of its pull at the colossal giant planet's distance, so Jupiter does not need to travel as fast as the Earth to counter its gravitational pull. The balance between gravity and speed determines how long it takes for a planet to complete a circle around its star. While Earth does it in one year, Jupiter takes a leisurely eleven Earth years to circle the Sun. Knowing they would have a slightly easier time finding massive planets like Jupiter than finding tiny Earths, astronomers settled in for a decade-long search. 


Like the other giant planets in our solar system, Jupiter consists mostly of gas and ice because it formed far enough away from the hot Sun that ice and gas did not evaporate, leaving massive amounts of planet-building material as we have seen. It's cold beyond the ice line. Jupiter receives only one photon for every twenty-five photons Earth gets. 


“Planets are different than stars in more ways than just their size. They do not have nuclear-fusion reactors in their cores, so they do not produce energy and they do not shine. Like our Moon, they just reflect the starlight that hits them. That makes planets tiny, dim objects, incredibly hard to spot beside a huge, illuminating star. Seen from space, the Sun is more than one billion times brighter than Earth to our eyes. Think of it this way: one billion seconds is about thirty-one and a half years. If we compare the numbers not in brightness but in time, you would have to wait more than thirty-one and a half years of starlight to get one second of light from the planet. The light of an Earth is drowned out by the light of its host star. 


“But planet hunters have clever ways of finding their quarry. When you look up at night, you can see thousands of stars moving across the sky. In most cases, what appears to be the motion of the stars is actually the result of the Earth rotating around its axis and circling the Sun. But sometimes, there is an additional, unexpected motion, an indication that we’ve spotted something truly spectacular. Because even lightweight planets tug—just a little—on their heavyweight hosts. Both the star and its planet counter the other's gravitational pull by adding a little extra to their movements. Because the star is so much more massive, it wobbles only slightly if a planetary companion tugs on it. But that tiny wobble makes all the difference. It led astronomers to discover the first new worlds on our cosmic shore.”

Alien Earths: The New Science of Planet Hunting in the Cosmos
 
author: Dr. Lisa Kaltenegger  
title: Alien Earths: The New Science of Planet Hunting in the Cosmos  
publisher: St. Martin's Press  
date:  
page(s): 159-163
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tag:para-rigger.posthaven.com,2013:Post/2120669 2024-07-02T11:22:34Z 2024-07-02T11:22:35Z America's First Female President

Edith Wilson Biden (Nee Jill Giacoppo)

This is not the first time that an invalid has occupied the Oval Office. After apparently exhausting himself in behalf of the “War to Make the World Safe for Democracy” and orchestrating the “peace conference” at Versailles that guaranteed the carnage of WWII, Woodrow Wilson succumbed to a nearly fatal stroke in October 1919 while barnstorming the nation in behalf of the League of Nations Treaty.

As it happened, America was than blessed with a perfectly serviceable Vice-President, Thomas R. Marshall, who had been a famous Midwestern lawyer, governor of Indiana, outspoken “progressive” and contender for the Democrat nomination in 1912.

Wilson won the nomination on the 46th ballot but only after his advisers secretly promised Marshall the vice presidency in a very smoked-filled room in the wee hours of the Dem convention.Trump’s War on C...Stockman, DavidBest Price: $13.07Buy New $17.39(as of 05:37 UTC - Details)

Perhaps that is why Marshall’s most famous quote is known to almost everyone more than 100 years later. Thus, observed America’s #2 leader—

“What this country needs is a really good five-cent cigar.”

Notwithstanding Marshall’s status as a second term almost-president, Edith Wilson was having none of a succession plan. And that’s despite the fact she did not have a degree in “education” nor did she answer to the “Dr. Edith” title.

Edith Bolling Galt Wilson

But she had proven herself around Washington as no mean hostess when she slipped into the First Lady role during and/0r after (it’s disputed!) the illness and death of Wilson’s first wife in 1915. Either way, Edith Wilson was not about to disembark from 1600 Pennsylvania Avenue solely because her husband was virtually paralyzed on the entire left side of his body.

Indeed, the extent of her intrigues and deceptions designed to hang on to power are now legendary. As medical historian, Howard Markel, has told,

Everything changed on the morning of Oct. 2, 1919. According to some accounts, the president awoke to find his left hand numb to sensation before falling into unconsciousness. In other versions, Wilson had his stroke on the way to the bathroom and fell to the floor with Edith dragging him back into bed. However those events transpired, immediately after the president’s collapse, Mrs. Wilson discretely phoned down to the White House chief usher, Ike Hoover and told him to “please get Dr. Grayson, the president is very sick.”

Grayson quickly arrived. Ten minutes later, he emerged from the presidential bedroom and the doctor’s diagnosis was terrible: “My God, the president is paralyzed,” Grayson declared.

What would surprise most Americans today is how the entire affair, including Wilson’s extended illness and long-term disability, was shrouded in secrecy. In recent years, the discovery of the presidential physicians’ clinical notes at the time of the illness confirm that the president’s stroke left him severely paralyzed on his left side and partially blind in his right eye, along with the emotional maelstroms that accompany any serious, life-threatening illness, but especially one that attacks the brain. Only a few weeks after his stroke, Wilson suffered a urinary tract infection that threatened to kill him. Fortunately, the president’s body was strong enough to fight that infection off but he also experienced another attack of influenza in January of 1920, which further damaged his health.

Protective of both her husband’s reputation and power, Edith shielded Woodrow from interlopers and embarked on bedside government that essentially excluded Wilson’s staff, the Cabinet and the Congress. During a perfunctory meeting the president held with Sen. Gilbert Hitchcock (D-Neb.) and Albert Fall (R-N.M.) on Dec. 5, Grayson and Edith even tried to hide the extent of Wilson’s paralysis by keeping his left side covered with a blanket.

As it turned out, the immobilization of the presidency during the last 18 months of Wilson’s term was one of history’s great serendipity’s. Absent Wilson’s tireless promotion, the abominable League of Nations Treaty died aborning. America was thus given one more chance to return to its ways as a peaceful Republic untroubled by the petty intrigues of nations beyond the great Atlantic and Pacific Ocean moats.

Needless to say, that reprieve has long since been kicked away. America is now a dangerous Empire and its president is virtually the helmsman of the planet. So the fact that Jill Biden has apparently read and copied the entirety of professor Markel’s account of America’s first Spousal Regency is troubling indeed.

It was evident beyond a shadow of a doubt last Thursday night that a second Spousal Regency is now underway. “Joe Biden” would have received his gold watch from Washington’s grateful ruling apparatchiks long ago, save for the obvious fact that Jill Biden has said that absolutely “nyet means nyet”.

At this point, of course, it would be helpful if Jill did speak a bit of Russian because the minions helping her conduct this unauthorized, unlawful and constitutionally- repugnant Regency have gotten her marooned in what amounts to an hellacious Moscow Winter. Alas, however, it appears that her second language lies elsewhere.

That is to say, Jill Jacobs Giacoppo’s tribal ferocity did not originate from the bucolic hills of Willow Grove Pennsylvania or the classrooms of Upper Moreland High School or even the instructors at Brandywine Junior College. Her father’s family had emigrated from the Sicilian village of Gesso, losing the “Giacoppo” part within days of passing Lady Liberty, but hanging on to the blood loyalty part even unto the present fraught hour.

That is to say, Edith Wilson Biden is a clear and present danger to the American Republic. She has spent the last 47 years marinating in the self-righteous hypocrisies, follies and evil-doings of the Washington ruling class—without ever once have been called to accountability by any kind of electorate at all.Rich Man Poor Bank: Wh...Quann, Mark JBest Price: $12.49Buy New $16.95(as of 03:07 UTC - Details)

Like Edith Wilson, she was apparently an able spouse and hostess—who taught classes at Northern Virginia Community College on the side and was pleased to call herself “doctor” owing to a quasi-honorary degree from the Biden family’s political sinecure at the University of Delaware.

And yet and yet. Jill Giacoppo is an utterly unqualified usurper, who has even less excuse for her blatant power grab than did Edith Wilson back in the day. At least in Edith’s time there was no 25th Amendment to regularize, organize and legitimize the transfer of power to the constitutionally prescribed role of Vice President.

To be specific, section 4 of the 25th Amendment addresses the precise case of a President unable to fulfill his constitutional role but who cannot or will not step aside.

In that event, it provides both a decision-maker and a procedure. The deciding group is the Vice President and a majority of the Cabinet. If this group declares a President “unable to discharge the powers and duties of his office,” the Vice President immediately becomes Acting President; and he remains so unless a two-thirds majority of both chamber reinstate the former president.

So why was “Joe Biden” still in the Oval Office last Thursday night making a spectacle of his very disabled self before a global audience of 51 million?

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tag:para-rigger.posthaven.com,2013:Post/2119515 2024-06-27T10:44:05Z 2024-06-27T20:28:30Z The Eager Beavers



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tag:para-rigger.posthaven.com,2013:Post/2119330 2024-06-26T16:09:13Z 2024-06-26T16:09:14Z From Things That Go Bump In The Universe

Today's selection -- from Things That Go Bump in the Universe by C. Renée James. The violent death of a star:


“Because of its mass, the Sun's fate might not be particularly exciting, but plenty of stars do explode. To create the sort of supernova that Zwicky and Baade envisioned, you need to start with a star whose mass is between 9 and 25 times that of the Sun. Those stars are not easy to come by. Less than one in 100,000 stars are born with such heft, and those that are die in a flash. If the Sun's entire 10-billion-year life were compressed into a day, a star with 10 times its mass would be gone in about three minutes. A star with 25 times its mass would be gone in less than a minute. Of the millions of stars within 1,000 light-years of Earth, there is only one monstrous 25-solar-mass cosmic mayfly—Zeta Puppis, also known as Naos—and even it is likely a hair farther than 1,000 light-years. 


“In the simplest explanation, the life of a star is dictated by how rapidly it uses up its own fuel stores, and this pace is determined by the unforgiving laws of physics. The nuclei of four hydrogen atoms can fuse into the nucleus of a single helium atom while converting some of the original mass to energy only in environments of extreme temperatures and pressures. The most-massive stars have such extreme environments in spades, and as a consequence they burn through their hydrogen at a rate tens of thousands times that of the Sun. If the Sun swaddles a billion Krakatoas each second in its core, these stars cradle tens of trillions. The end result is the same, though. Eventually both gluttons and dainty eaters will consume all the hydrogen on their plate (in their core), and this is where a star's mass makes all the difference. 


“There is a poster in nearly every Astronomy 101 classroom that illustrates the seemingly unremarkable track that the Sun and its ilk will take from hydrogen fusion to giant to planetary nebula to white dwarf. The same poster reveals the slightly more exciting fate of the one-in-a-million stars with significantly higher masses. The extreme environment that allowed for hydrogen fusion shrinks, forcing helium nuclei to join to make carbon, oxygen, neon, magnesium, sulfur, and ever heavier atomic nuclei. Each new fusion channel is shorter and shorter in duration as the star's core desperately tries to squeeze another bit of life from the nuclear mass. All the while, the dying star's outer layers are swelling, and the star morphs into a supergiant.

The Cat's Eye Nebula, a planetary nebula formed by the death of a star with about the same mass as the Sun

“When the core fuses its contents into iron, the star is done. Unable to produce further energy, but equally unable to efficiently shed the energy it has created, the heart of this seething monster hits temperatures of several billion degrees Celsius and densities billions of times that of water. Although the star has spent its entire life working to create its iron core, the high-energy light trapped within now destroys it, ripping apart the iron nuclei. 


“It might not be immediately obvious why this should be a problem for the star, but pulling so much light energy out of the core to disintegrate the iron nuclei is like pulling out the first of many support blocks. The balance of light and particles and gravity was already a precarious one, with gravity held at bay largely by the outward push of electrons in the core. That balance is tipped ever so slightly by the removal of light energy and the rearrangement of the core's particles. The core begins to collapse, and as it collapses, it becomes hotter and denser. Soon, protons and electrons, typically holding each other at arm's length by the rules of subatomic particles, join to become neutrons. Taking all that like-charge repulsion out of the picture is like removing the last support block. The core has nothing left to hold itself up until the nuclear forces between the neutrons put a halt to the madness.

 

“All of this plays out in less than a second. In the time between the tick and the tock, the core has compressed almost to the point of vanishing, becoming even more intensely hot and dense in the process. Now 100 billion degrees Celsius and 100 trillion times as dense as water (about 100 million times as dense as a white dwarf), this least extreme forge of a massive star crafts a newly minted neutron star. The energy generated in this final dramatic act of the stellar core blows the rest of the star to kingdom come in a heartbeat. 


“And that's what a not-so-well-behaved star can do.”

Things That Go Bump in the Universe: How Astronomers Decode Cosmic Chaos
 
author: C. Renée James  
title: Things That Go Bump in the Universe: How Astronomers Decode Cosmic Chaos  
publisher: John's Hopkins University Press
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tag:para-rigger.posthaven.com,2013:Post/2118410 2024-06-23T02:55:27Z 2024-06-23T14:48:14Z Son of SR - 71



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tag:para-rigger.posthaven.com,2013:Post/2118231 2024-06-22T05:20:35Z 2024-06-23T14:48:19Z How the Lockheed SR-71 Blackbird works
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tag:para-rigger.posthaven.com,2013:Post/2117798 2024-06-20T12:52:20Z 2024-06-23T14:48:26Z The Nutricious Humble Spud - But You're Eating It Wrong

The Introduction of the Potato into Ireland 2
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tag:para-rigger.posthaven.com,2013:Post/2117597 2024-06-19T16:48:30Z 2024-06-23T14:48:33Z The Second Rangers - The Army's First All-Black Ranger Company
https://biggeekdad.com/2023/06/the-2nd-ranger-company/#google_vignette

Front cover

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tag:para-rigger.posthaven.com,2013:Post/2116751 2024-06-16T06:15:55Z 2024-06-16T06:15:55Z Butterfly Flaps And Hurricanes
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tag:para-rigger.posthaven.com,2013:Post/2116589 2024-06-15T14:37:25Z 2024-06-15T15:27:29Z Mexico's Avacado Wars

    An avocado farm in Yoricostio, Michoacán. All photographs from Mexico, August 2023, by Balazs Gardi for Harper’s Magazine © The artist

    [Letter from Cherán]

    Forbidden Fruit

    The anti-avocado militias of Michoacán
     

    Phone service was down—a fuse had blown in the cell tower during a recent storm—and even though my arrival had been cleared with the government of Cherán in advance, the armed guard manning the highway checkpoint, decked out in full fatigues, the wrong shade to pass for Mexican military, refused to wave me through. My guide, Uli Escamilla, assured him that we had an appointment, and that we could prove it if only we could call or text our envoy. The officer gripped his rifle with both hands and peered into the windows of our rental car. We tried to explain ourselves: we were journalists writing about the town’s war with the avocado, and had plans to meet with the local council. We finally managed to recall the first name of our point person on the council—Marcos—and after repeating it a number of times, we were let through.

    To reach Cherán’s militarized outskirts, we had driven for hours on the two-lane highway that laces through the cool, mountainous highlands of Michoacán, in south-central Mexico. We passed through clumps of pine, rows of corn, and patches of raspberry bushes. But mostly we saw avocado trees: squat and stocky, with rust-flecked leaves, sagging beneath the weight of their dark fruit and studding the hillsides right up to the edge of the road. In the small towns along the way, there too were avocados: painted on concrete walls and road signs, atop storefronts, and on advertisements for distributors, seeds, and fertilizers.

    Michoacán, where around four in five of all avocados consumed in the United States are grown, is the most important avocado-producing region in the world, accounting for nearly a third of the global supply. This cultivation requires a huge quantity of land, much of it found beneath native pine forests, and an even more startling quantity of water. It is often said that it takes about twelve times as much water to grow an avocado as it does a tomato. Recently, competition for control of the avocado, and of the resources needed to produce it, has grown increasingly violent, often at the hands of cartels. A few years ago, in nearby Uruapan, nineteen people were found hanging from an overpass, piled beneath a pedestrian bridge, or dumped on the roadside in various states of undress and dismemberment—a particularly gory incident that some experts believe emerged from cartel clashes over the multibillion-dollar trade.

    In Cherán, however, there was no such violence. Nor were there any avocados. Twelve years ago, the town’s residents prevented corrupt officials and a local cartel from illegally cutting down native forests to make way for the crop. A group of locals took loggers hostage while others incinerated their trucks. Soon, townspeople had kicked out the police and local government, canceled elections, and locked down the whole area. A revolutionary experiment was under way. Months later, Cherán reopened with an entirely new state apparatus in place. Political parties were banned, and a governing council had been elected; a reforestation campaign was undertaken to replenish the barren hills; a military force was chartered to protect the trees and the town’s water supply; some of the country’s most advanced water filtration and recycling programs were created. And the avocado was outlawed.

    Citing the Mexican constitution, which guarantees indigenous communities the right to autonomy, Cherán petitioned the state for independence. In 2014, the courts recognized the municipality, and it now receives millions of dollars a year in state funding. Today, it is an independent zone where the purples and yellows of the Purépecha flag, representing the indigenous nation in the region, is as common as the Mexican standard. What started as a public safety initiative has become a radical oddity, a small arcadia governed by militant environmentalism in the heart of avocado country.

    But the environmental threats posed by the fruit have grown only more pressing since then. In the United States, avocado consumption has roughly doubled, while domestic production—mostly confined to drought-stricken corners of central and southern California—has begun to collapse. The resulting cost increases have encouraged further expansion in Mexico, attracting upstarts that are sometimes backed by cartels, whose members tear up fields and burn down native trees to make way for lucrative new groves. Some landholders and corporations are getting very rich. I had come to Cherán to see whether this breakaway eco-democracy could endure in the face of a booming industry.

    As we drove into the center of town, home to some twenty thousand people, the narrow streets hummed with activity. Colorful murals commemorated various anniversaries of the uprising. Exhortations to protect the earth adorned white stucco walls. Vendors sold mushrooms, vegetables, and grilled corn. Stray dogs traipsed through the plaza. We parked in a gravel lot down a side street and began asking around for Marcos. Eventually, a diminutive man wearing a parka emerged from a nearby building. As we shook hands, Uli joked about our holdup at the checkpoint, but Marcos didn’t laugh. He scanned the square suspiciously, as though worried we’d been tailed.

    Marcos led us into the town hall, and I followed him up a staircase and came face-to-face with a floor-to-ceiling portrait of Emiliano Zapata, the Mexican revolutionary and champion of land reform. Above the doorways of offices hung photos of Cherán’s own armed comuneros next to photos of pine saplings. In the modest legislative chamber, I took a seat in front of a U-shaped banquet table, where the elected council meets. Half of its dozen members were seated, attending to paperwork. When they saw me, they began a second interrogation, asking what my motivations were and what exactly I was there to see. They squinted at the business card in a plastic sleeve that I was passing off as a press credential, handing it back and forth. Another life-size portrait of Zapata frowned at me from the wall.

    I understood their suspicion. Just weeks prior, the neighboring state of Jalisco had sent its first-ever shipment of avocados to the United States. Violence in the sector was increasing, with reports of drone-bombed fields. A few months earlier, inspectors from the U.S. Department of Agriculture, which verifies the fruit’s quality for export, had received threatening messages. And there were plenty of reasons for avocado groups to size up Cherán: its fertile soil, its abundant water. Besides, what revolutionary regime isn’t a little paranoid?

    But the council eventually agreed to show me the full sweep of its operations. I was told to report by 7 am for rounds with the patrol unit that surveys the region and wards off threats. Together we would head to the front lines.


    httpsharpersorgwp-contentuploads202310CUT-16newjpg
    Left: A member of the community police at Cherán’s entry checkpoint. Right: Cherán
    httpsharpersorgwp-contentuploads202310CUT-18jpg
    Council members in the Cherán town hall

    The avocado has been grown and eaten in Mexico for centuries. The glyph representing the Mayan calendar’s fourteenth month features the fruit, and Aztec nobles often received it as tribute. “Looks like an orange, and when it is ready for eating turns yellowish,” observed the Spanish colonizer Martín Fernández de Enciso in 1519. “So good and pleasing to the palate.”

    Some four hundred years later, the fruit was rediscovered by California’s real estate industry. The state was in the midst of a speculative land frenzy that was always threatening to go bust. The citrus craze, an advertising hit that had helped sell the southern California promise of certain riches from backyard harvests, had started to sour, and land developers were desperate for a new marketing ploy. “The lichee, the loquat, the kumquat, the cherimoya, the feijoa, and the sapote,” writes the historian Jeff Charles, “were all announced with great fanfare as potential moneymakers for anyone who could plant a tree.” Out of this haze of hucksterism emerged the avocado. Soon the peculiar stone fruit was being used to upsell wide-eyed buyers on overpriced mortgages, pledging that just two or three trees would bear enough fruit to pay them off. A 1935 Business Week article marveled at the “chance at independent incomes with enormous profits from a few acres of land suitable for avocados.”

    For the better part of the twentieth century, however, the fruit failed to catch on. Among the challenges faced by marketers were the fruit’s many names: alligator pear, aguacate, avocado, Calavo—the last a portmanteau of California and avocado. (The name in Nahuatl, an indigenous language, ahuacatl, is slang for testicle, and was never really an option.) Money was poured into advertising to fix the problem, and the state funded research on farming techniques, though these still didn’t solve for the novel taste. Growing ranks of producers, and the small consumer base, led to ruinous drops in price while costs kept increasing. Water and land got more expensive as new housing developments demanded more and more.

    By the late Sixties, only farms that produced more than five thousand pounds of the fruit per acre each year were profitable; just five growers in San Diego, the industry’s epicenter, depended on avocados for their entire income. Agribusiness began to look south of the border in the Seventies. The California Avocado Society, a collective founded by growers, deployed multiple research missions to Michoacán, where envoys made careful note of the region’s plentiful water. “In this area, water is free,” marveled their report from a trip in 1970. Local avocado growers’ only concern was “how to divert the water into channels on their property and to get the water to the trees.” At that point, imports of fresh avocados from Mexico to the United States were prohibited by federal regulation (established in 1914 to protect California farmers), but the large avocado firms began investing in the region anyway, with designs on selling the fruit elsewhere.

    The North American Free Trade Agreement, when it went into effect in 1994, largely kept the ban in place, but crippling droughts and exorbitant land and water costs eventually pushed California’s industries into accepting a slow repeal of protections. Many small domestic growers were facing bankruptcy; the larger firms that weren’t had already invested in Mexico. After decades of malaise, the avocado became a surprise winner, and a cipher of the promise of free trade—“NAFTA’s shining star,” as one consultant later put it. Hill+Knowlton Strategies, the advertising firm best known for its role in goading the United States into the first Gulf War on behalf of the Kuwaiti government, helped rebrand the fruit. After achieving notoriety as one of the most spectacular commercial food failures of the twentieth century, the avocado finally entered the mainstream—as salad centerpiece, Mediterranean delicacy, and tropical delight. Guacamole and avocado toast became two of the most successful gustatory trends of the twenty-first century, pushed with prime-time Super Bowl ads. Michoacán’s avocado production went from around 800,000 metric tons in 2003 to more than 1.8 million metric tons in 2022. Over the same period, America’s avocado consumption quadrupled.

    Today, groundwater in Michoacán is disappearing, and its bodies of water are drying up. Lake Zirahuén is polluted by agricultural runoff. Nearly 85 percent of the country was experiencing a drought in 2021, and experts project that the state’s Lake Cuitzeo, the second largest in all of Mexico, could disappear within a decade. In part because of the conversion from pine to avocado trees, the rainy season has shrunk from around six months to three. So profound is the drain on the region’s aquifers that small earthquakes have newly become commonplace. The one-hundred-mile avocado corridor has, in effect, become the only live theater of what is often referred to as “California’s water wars.”

    It’s unclear whether the avocado can survive this changing climate. But in Michoacán, the more pressing question is whether its residents can survive the avocado.

    Left: Frutas Finas, an avocado packing plant in Tancítaro, Michoacán Right: An engineer at Frutas Finas monitors avocados on the packaging line

    At 6:45 the next morning, Uli and I reported to the town jail, where we’d been told we would find the ronda tradicional communal, the community police. The detail—by some counts the town’s largest agency, and the only one for which jobs do not rotate every three years—is tasked with all security, manning the checkpoints, guarding against poachers, and even punishing public drunkenness. Through the darkness I could make out a commander meting out orders to officers wearing flak jackets, helmets, and fatigues. It was almost time for a shift change. An unfamiliar truck by the sand mine would need to be investigated; everyone was reminded to keep their weapons on them at all times.

    The ronda is most heavily armed while guarding the forest. The job is to monitor the entire 27,000-hectare region of Cherán, ensuring that there is no illegal logging, no burning, and no planting of avocado trees. I was assigned to join a unit of four people, each carrying a rifle and handgun. We piled into a white Mitsubishi pickup, emblazoned with the word guardabosque, two of the members perched in the bed. I squeezed into the back seat, where an AR-15 was wedged between the driver’s seat and console. A toy rifle hung from the rearview mirror.

    We were headed to the northeast border, where a new avocado grove had recently appeared. But thirty minutes into our drive, an order came through redirecting us to the town’s nursery. We parked before a sign reading the planting of avocados is strictly prohibited. After some back-and-forth with local farmers and nursery workers, we learned that some loggers were laying claim to a patch of forest near Capácuaro, a town to Cherán’s southwest. The ronda would have to intervene and try to forge some sort of agreement that would protect the trees.

    The confrontation sounded tame enough, I thought, but the crew felt differently. Any group of local loggers could be backed by monied avocado interests, or cartels, and it didn’t take much for bullets to start flying. Our safety couldn’t be ensured, they said, and our seats in the truck would be needed to transport reinforcements. They deposited us back at the jail, where we waited to be assigned to another patrol group.

    After a few hours, a second pickup arrived, manned by a team of three. We loaded back in and headed out of town on a sunken dirt road, up into the mountains. As the truck lurched over potholes, we passed spindly pines—some replanted, others old-growth—as well as another sign, this one in red: the community in general is prohibited from planting avocados.

    The truck’s driver, Edgar, had spent eight years in the ronda, enlisting not long after the uprising. He’d done construction work in South Carolina before getting deported. I asked if he’d encountered illegal avocados in Cherán. He said he had. Everyone knows the rules, he told me, “but there is still tension here, even now.” When avocados are discovered, patrols dig up the trees and destroy them. The offending planter will be sent to the town jail, where he’ll be forced to issue a formal apology and pay a fee. A repeat offender can have his land requisitioned by the government.

    We drove until the road ran out, then parked above a sweeping hillside. A barbed-wire fence ran along a dirt trench, marking the division with the neighboring municipality of Zacapu. At our backs were a wall of pines; in front of us, rows of juvenile avocados. The trees grew right to the edge of the muddy border. All of this had been old-growth forest until four years ago, Edgar told me. He pointed to a barren hillside in the distance. Eight months prior it had been full of pines, but it had recently been clear-cut, marking the next stage of the forward march. Soon, it too would be covered with avocados.

    httpsharpersorgwp-contentuploads202310CUT-21newjpg
    Left: Officers patrolling the forest near Cherán. Right: Rows of juvenile avocado trees just beyond a fence marking Cherán’s border
    httpsharpersorgwp-contentuploads202310CUT-23newjpg
    Left: Avocado

    There was something else Edgar wanted me to see if I was willing to venture with him into the woods. We returned to the truck and drove cautiously through deeper and deeper puddles until the trail was completely washed out. We parked, left some nonessentials, and began our trek with three militants in full protective gear.

    As we passed into denser forest, the patrolmen sometimes paused to rustle the pine needles blanketing the forest floor, exposing the mushrooms that grow naturally in the area. On occasion, one of them would find a bright orange lobster mushroom, which I was told tasted just like pork. Those were pocketed for dinner. Finally, we emerged into a blackened clearing, which abruptly gave way to a ravine. All around us, the trees and shrubs were charred.

    A few months earlier, Edgar explained, this area had combusted. Loggers had been fast at work clear-cutting the forest, in anticipation, I was told, of avocados. To expedite the process, they set fire to some stumps, which can be especially flammable in the dry season. The blaze quickly jumped the town line of pine trees and took off in Cherán’s forest. Edgar, along with volunteers and dozens of members of the ronda—eighty people in all—attempted to quell the conflagration.

    They dug a perimeter right below where we stood. Having no ready water source, they tossed dirt onto the flames with shovels. Edgar spent three days and two nights on the fire line, long enough for the containment effort to succeed. But the losses continued to mount, as many of the rescued trees succumbed to blight in the weeks that followed. Eventually, the sickly trees were cleared. Four hectares of pines were lost.

    Wildfires are a major concern in the region, and an estimated 40 percent of them are now purposefully set to clear the way for avocado groves, at a rate of some twenty thousand hectares of wild forest each year. Forests are set ablaze or leveled by chainsaws, quickly and indiscriminately; planters then suture avocado saplings onto the barren earth. Reforestation has since become a critical component of Cherán’s economic strategy. In only a decade, the town has managed to reforest much of the town’s twenty thousand hectares with native pines. It underwrites these efforts by selling juvenile pines, bred in a nursery, to nearby landscapers and farmers, and by harvesting pine resin that is used in everything from turpentine to oil to chewing gum. At the town’s mill, dead and diseased trees are turned into two-by-fours for construction, or fitted into wood pallets to be sold to trucking companies.

    The reforestation campaign is also a water policy. Recent studies have suggested that the vapors released by pine trees can help seed clouds, substantiating in some sense the folksier notion—which I heard repeatedly—that trees bring rain. The deeper root structure of tall pines also helps convert precipitation into groundwater, providing a pathway for rain to travel to the water table during the rainy season. Avocado trees, short and appetent, are a drain on the water table throughout the entire year. A mature avocado tree demands as much water as fourteen adult pines. The forestry strategy, I was told by Edgar and others, was one of the chief reasons that Cherán had been able to escape the water problems that afflict the rest of the region. “You see, the clouds are only in our town,” Edgar half-joked as the afternoon sky darkened.

    While we drove back to town, Edgar asked me if I’d like to stop by the spring in Cherán where the revolution began. Twelve years earlier, the loggers turned their saws on the large pines growing on the ridge above; the imminent threat to the water source was what spurred the town to action. It was no longer the only water source, but its importance remained.

    We stopped in front of a red metal archway. A hundred yards beyond the gate sat two long, concrete basins full of water, one feeding into the other. Above them, protected by a low chain-link fence and shrouded in branches, was a small mossy cave. We clambered over the fence to get a better look at the source. A few drops of water beaded up and fell silently onto the dark stones in front of us.

    “I’ve never seen it that low,” Edgar said, shaking his head. The conditions were dire enough to necessitate an official report. We rode back to town in silence.

    httpsharpersorgwp-contentuploads202310CUT-26newjpg
    La Cofradía, the spring where Cherán’s revolution began
    httpsharpersorgwp-contentuploads202310CUT-27jpg
    Silvia Capiz and Guadalupe Garcia plant pine saplings at the Cherán nursery
    httpsharpersorgwp-contentuploads202310CUT-28jpg
    Noemi Mondragon and Marilu Ponce at Noemi’s farm in Yoricostio

    Cherán’s uprising became an inspiration, leading to a wave of copycat outbursts across Michoacán in what became known as the autodefensas movement. Vigilante groups took up arms and notched a number of victories, succeeding where the state had proven inept or corrupt. Community policing initiatives followed. For a time, this approach even enjoyed the tacit support of then-president Enrique Peña Nieto.

    But the movement quickly dissolved. Many autodefensa organizations were infiltrated by former cartel members; some began selling drugs to raise money for weapons. Others were bankrolled by wealthy avocado interests sick of paying bribes or seeing shipments robbed. By 2018, the autodefensa system had, in many ways, become indistinguishable from cartel control.

    Take one especially perverse example: In 2020, a group of avocado farmers formed a group called Pueblos Unidos, claiming to be protecting their livelihood against cartel extortion. The group’s membership ballooned to around three thousand in a short amount of time, even scoring some international media coverage for their attempts to clean up the avocado supply chain. They lacked Cherán’s environmental commitments from the get-go, and were soon linked to the Knights Templar Cartel. On the day I left Michoacán, they were involved in a standoff with authorities that resulted in the kidnapping of national guardsmen, the torching of a car, and over one hundred arrests. According to Mexican officials, it was one of the biggest cartel busts ever.

    The Cherán council told me that dozens of other localities in Michoacán have adopted its model of governance, forming an archipelago of radical environmental resistance. While each town has its own method of implementation, the charter remains basically the same: a democratically elected council, a militarized commitment to environmental protection, and no political parties or avocados.

    Twenty minutes from Cherán is the town of Arantepacua, which achieved official independence in 2018. When we drove over, a small team of laborers was at work building a checkpoint. No one stopped our car for questioning.

    The town square was flanked by a crumbling church and a peach-colored municipal building. We parked alongside a Chevy Silverado pickup, with police lights mounted atop the cab. I was trying to get in touch with the mayor, Alberto Martinez, but he wasn’t responding on WhatsApp. I asked a woman if she knew where I might find him. “He’s right there,” she pointed, “the small one in the green.”

    Standing on the corner was an excitable man, his hair neatly combed, wearing a pressed polo shirt tucked into khakis. He shook my hand vigorously before I’d even spit out an introduction, and pulled me into the administrative building behind him, where a portrait of Zapata again loomed above the entrance.

    Sitting at one of the two desks in Alberto’s corner office, bottle-feeding her four-month-old child, was Maria Elena Soria Morales, a thirty-three-year-old school teacher who is currently serving a two-year term as the head of security, elected alongside another woman. She oversees the kuariches, the town’s version of Cherán’s ronda.

    But Arantepacua’s adoption of the Cherán model, Maria told me, had little to do with environmental despoliation, at least at first. On April 5, 2017, Michoacán state troopers came to retrieve what they said were stolen vehicles. The town had had a long-standing feud with the state government because of territorial disputes and what I was told was overzealous policing.

    Officers with shotguns kicked down the door of the house that Maria had taken shelter in, she told me, one shooting at her and another pointing a gun at her sister. A helicopter circled overhead. A terrified schoolboy in a red sweater, running toward the forest, was shot, his body flying through the air “like a kite,” Maria said, fighting tears. Four people were killed.

    The next day, the town set up a makeshift checkpoint at its highway exit to prevent the police from returning. Then they began to overhaul the government. “After that, we got organized to elect our own authorities,” she told me. “If we don’t organize ourselves, this will never stop. We have to do it like Cherán.”

    Arantepacua’s new government made environmental protection a priority, and outlawed avocado cultivation on communal forest land. “It harms the soil,” Maria told me. “When we drive on the road to Uruapan, we can feel the chemicals in the air and we know how bad it is. So we don’t allow it.”

    Now one of her top concerns is the water supply. In recent years, the water level in the town’s well has sunk lower and lower, while the neighboring town of Capácuaro cuts down its forests, and nearby Turícuaro expands its avocado operation. “We hear that they’re doing it on the top of the mountains,” she said. Still, she told me, the town was doing its best. Her baby burst into tears, and she whisked him away for a nap.

    Left: Ernesto Ponce in Yoricostio. Right: An assault rifle in Ernesto’s toolshed

    I wanted to see what life was like in the thick of the avocado corridor, a stretch of fertile soil and clement weather that yields an astonishing year-round harvest. At one end is the town of Tancítaro, where one of the avocado-themed statues depicts the earth as a pit. At the other end is Uruapan, home to a professional soccer team called the Aguacateros. Uruapan hosts an annual avocado festival; while I was there, Tancítaro held
    a world record for plating an 8,351.1-pound serving of guacamole. (This would be surpassed by a 10,961-pound serving in a nearby community a few months later.) Each town claims to be the avocado capital of the world.

    They are, in less vaunted terms, the urban centers where avocados are packed and processed; the fruit is grown in the surrounding countryside. I made plans to head to the outskirts of Yoricostio, to a farming hamlet full of avocado orchards that are neither dangerous nor difficult to access. I pulled into a parking lot in front of a church where two farmers were leaning against a pickup truck.

    They took me on a tour of the groves, which, by every indication, made them a handsome profit, and then to the home of Ernesto, a local avocado farmer who was hosting a number of his neighbors. Avocados weren’t the only thing being farmed on Ernesto’s holdings; there were also pepper plants, beans, and pumpkins.

    Three decades ago, he didn’t grow avocados at all. “I remember thirty-one years ago when Ernesto planted the first tree,” Marilu, his wife, told me. “His father told us there was no point.” But the decision paid off, and they had expanded their footprint steadily. Now they were selling avocados for export to the United States and had hired additional workers to harvest the crop. Theirs was a midsize operation, and the money seemed to be good enough—their pickup truck was new and their two-story home beautiful. They had plans for renovations. But there were problems of late. The year prior, for the first time, they had to dig retaining ponds and set up rain barrels to secure enough water for a desiccated avocado harvest. The other crops, too, needed to be watered by hand. “The climate has changed,” Marilu told me. “It’s hotter, drier. We used to water all our plants just with the rain. Not anymore.”

    Above the town was a small dam, and a reservoir to draw from in case of drought. That winter a work crew, armed with expensive heavy machinery, had begun laying a pipe at the foot of the dam. They claimed to be acting on behalf of the local water authority, but their story kept changing. Some of the farmers complained to the local government, to no avail. Others alleged corruption.

    “You don’t have to be very smart to figure out where the water is going,” said Noemi Mondragon, a local farmer. The unfinished pipeline seemed to be pointed toward a new two-hundred-hectare avocado grove. “People say that the avocado is the devil,” Noemi told me. “That isn’t true. There are ways to raise it sustainably.” As she saw it, the biggest problem with the avocado was that “it brought greed, which brings ambition, which brings scarcity.” Water levels at the dam had already reached new lows. “Look at the size of the pipe,” she added. “If they get that water, the dam will be empty in two weeks.”

    The farmers told me that they had scared off the construction crew the day before Christmas, with a shovel-wielding Marilu at the lead. Staring down a menacing foreman and a line of tractors, she told me, she’d filled in the basin where the pipe was being laid. Noemi and other neighbors joined, shoulder to shoulder, until the group grew large enough to drive the workers away.

    Given the exceptional amount of avocado-related violence in the region, the story struck me as surprisingly tame. Earlier that year, a prominent anti-avocado activist had been kidnapped and beaten in another part of the state. Months later, I expressed some confusion about the account, and found out that the farmers had also been stockpiling guns, many of which were illegal. They’d left that detail out.

    Still, the situation reminded me of Cherán’s path: the alleged municipal corruption, the threatened water supply, the uprising. It seemed like the town might be open to a radical environmental overhaul, to save their community and some elements of their way of life. It wasn’t hard to envision a near future in which that was one of very few viable outcomes. But when I mentioned Cherán, no one praised it as an inspiration; no one seemed to know what it was at all. And there were critical differences. Cherán had been a relatively poor, indigenous community, cut off from the green-gold rush. The farmers of Yoricostio had managed to tap into a global flow of water and wealth. Was there a way forward for these farmers that wasn’t also a step down? If the climate or the industry abandoned them, which way would they point their guns?

    Later that afternoon, the farmers gathered around a grill, where Ernesto was searing carne asada. They placed a big bowl of guacamole at the center of a long picnic table and passed around a jug of mezcal, encouraging me to pour myself a drink, and then another. The clouds gathered overhead, and light rain began to fall. Then it stopped.

    Ernesto sampling one of his avocados

    Alexander Sammon  is a writer based in New York.
    ]]>
    tag:para-rigger.posthaven.com,2013:Post/2116367 2024-06-14T11:41:08Z 2024-06-14T18:49:19Z The Borscht Belt

    Today's selection -- from City Game by Matthew Goodman. In the 20th century, resorts in New York's Catskill Mountains became the destination of choice for New York City’s Jewish community:


    “The Borscht Belt, it was called, a stretch of hotels that ran through the southwestern part of New York’s Catskill Mountains, a couple of hours up Route 17 from the city by ramshackle bus or overflowing family sedan. The Catskills had been discovered as a vacation spot around the turn of the century, when in the summertime Jewish immigrants fled the heat and noise of the city to experience the simple pleasures of country food and an after-dinner walk under the stars; as time went on, a steady stream of Jews from the Lower East Side began making the trek upstate, word having gotten around about the wonders of the mountains – the beautiful scenery, the healthful air, the deliciousness of butter and eggs from cows and chickens you could actually see. Soon farmhouses were converted into boardinghouses, and boardinghouses multiplied into bungalow colonies, and then came the hotels, sprouting like toadstools around the lakes and under the pines. 


    “By the 1940s a Catskills vacationer had hundreds of places from which to choose, hotels for every budget and sensibility, from rustic homesteads to the most opulent modern palaces with tennis courts and golf courses; there were vegetarian health resorts and dude ranches and leftist retreats where the evening’s entertainment might be a Pete Seeger or Woody Guthrie concert, or the restaging of a Clifford Odets play, or a musical Pageant with a title like Peace in a World of Equality. Some hotels catered to families, while others were understood to be destinations for single people, or married people who arrived without their spouses, and there the evening dances took on a different quality, and couples made abundant use of parked cars and distant linen rooms, and the rules about employees fraternizing with guests were less strictly enforced. One of the hotels, the Sha-Wan-Ga Lodge, was widely known as ‘Schwenga Lodge,” from the Yiddish word for pregnant. The comedian Joey Adams had a joke: ‘Every year thousands of girls come up to the Catskills looking for husbands -- and thousands of husbands come up looking for girls.’

    Concord Hotel, Kiamesha Lake, dining room, 1978


    “The life of the hotel was carried on to the soundtrack of the public address loudspeaker, summoning bellhops for new arrivals, reporting lost children and phone calls waiting in the lobby, announcing upcoming activities: volleyball games, art classes, riding lessons, cha-cha lessons by the pool. (The Hotel Brickman offered lessons in so many activities that the owner, Murray Posner, once quipped, ‘You should get a diploma, not a receipt, when you leave my hotel.’) Almost all of the hotels provided three gargantuan meals a day, which in the larger hotels became four meals, including a self-service ‘midnight supper.’ Night there was dancing -- many hotels had two house orchestras. One that played American big band standards and the other specializing in the latest crazes of mambo and rumba -- and on the weekends the fancier hotels also offered nightclub routines by stars like Martin and Lewis and Sophie Tucker and Danny Kay and comedians like Milton Berle and Myron Cohen and Henny Youngman.) 'A drunk was brought into court. The judge says, “My good man, you’ve been brought here for drinking." He says, "All right, judge, let’s get started."’) In some of the hotels it was common practice for the comedian to tell the joke in English but reserve the punch line for Yiddish, for that extra ethnic zing, that zetz: ‘Mr. Goldman,’ the policeman asks the old man lying in the street who’s just been run over by a truck, ‘are you comfortable?’ The old man raises his head and replies, ‘Nu me makht a lebn.' (‘Well, I make a living.’)


    “Like the jokes, the members of the audience seemed to exist in two cultures at once. They weren’t immigrants anymore but they weren’t precisely American either, though some of the older ones had in their youth changed their names to more American versions, lopping off extra syllables like sidelocks, with one swift stroke converting Old World to New. Many of them still spoke with accents and belonged to mutual aid societies that derived from towns in the ancestral homeland, and even their children, making their way into the wider society, understood the reality of educational quotas and professional restrictions, recognized that while the most talented among them might someday become a Supreme Court justice like Louis Brandeis, none could hope to be president, or even gain admission to many of New York’s elite private club. For a few weeks out of the summer, though, they could forget about their cares and do morning calisthenics and games of Simon Says, or just sit in the sun and do nothing at all, and three times a day, or four, they could eat to their heart’s content, and order more than they needed, and send back plates with scraps of food still on them, and in doing so thumb their noses, at last, at generations of scarcity.”

    The City Game: Triumph, Scandal, and a Legendary Basketball Team
     
    author: Matthew Goodman
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    tag:para-rigger.posthaven.com,2013:Post/2116022 2024-06-12T19:11:39Z 2024-06-12T19:11:40Z Chernobyl's Elephant's Foot - Four Million Chest X Rays/Hour

    Chernobyl Elephant Foot
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    tag:para-rigger.posthaven.com,2013:Post/2115389 2024-06-10T13:57:49Z 2024-06-17T18:58:48Z Lest We Forget...The USS Liberty

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    tag:para-rigger.posthaven.com,2013:Post/2114571 2024-06-06T12:41:40Z 2024-06-06T15:50:29Z Ham and Jam - The First Battle Of D Day


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    tag:para-rigger.posthaven.com,2013:Post/2114318 2024-06-05T07:53:18Z 2024-06-05T07:53:19Z Captain Cook and Kealakekua Bay
    kealakekua bay, sunset

    Today's excerpt --from The Wide Wide Sea by Hampton Sides. The stunning Kealakekua Bay, found on the big island of Hawai’i, and the very place where explorer Captain James Cook was greeted—and later killed:

    “A sparkling bay, sheltered from the wind. A volcanic cliff, hundreds of feet high, rising over the shores, its layered rock pitted with dreads of feet high, rising over the shores, its layered rock pitted with secret caves. The water a crystalline blue-green, so clear one could see far into its depths. Moray eels and parrotfish slipping through the coral crevices. Spinner dolphins at play on the swells. 


    “The place was called Kealakekua– the Pathway of the Gods. Approaching it from the ocean, the bay, with its massive stone walls, had the feel of a grand arena and amphitheater. It was a place of deep mama. Mark Twain, who visited Kealakekua a little over a century later, would describe it as ‘a little curve like the last kink of a snail – shell, winding deep into the land.’ Over the millennia, rivers of molten lava had glopped down the flanks of the Mauna Loa volcano, depositing tongue upon tongue of sloping dark rock at the water’s edge. One day approximately 120,000 years ago, a massive expanse of the Big Island collapsed into the sea here, leaving this considerable notch in the coastline unleashing a tsunami that barreled across the channel, sweeping shards of coral more than a thousand feet up into the high country on the island of Lāna’i, which lies 120 miles away. 


    “Kealakekua had long been the place of royal authority on Hawai’i, the residence of the god-kings. The pockmarked cliff face here was a mausoleum where many generations of the island’s leaders had been entombed. When an important dignitary died, priests would conduct ceremonies to bake the body and remove the flesh from the bones; a commoner would be sent down the cliff by ropes to hide baskets filled with the late chief’s skeletal remains, along with relics, deep within one of the many alcoves. After he had safely stashed the bones in a promising place, the commoner would crane his neck and flash a sign to the priests waiting above, who would sever the taut ropes, dropping the poor burial servant to his immediate death upon the stones below. In this way, the bones were protected from looting or desecration. 


    “If Kealakekua was the seat of royal power, it was also a nerve center from Hawaiin religion and cosmology. It was the home of Lono, the god of peace, rain, and fertility. A temple – a heiau – had been built on the shores of the bay to honor this important deity and to offer him tributes, including human sacrifices. 

    Kaʻawaloa in 1779 by John Webber, artist aboard Cook's ship


    “On January 17, 1779, the Resolution and the Discovery entered this beautiful harbor on the Kona Coast of Hawai’i. A strange and magical serendipity had guided Cook to stop here at this ancient, powerful, and ominous spot. It seemed the people here were already prepared to receive. Cook and his men – that, in fact, they had been waiting in anticipation of his arrival. Vast crowds had assembled on the shore and in the water– as many as ten thousand people. With more than a thousand canoes gathered around. ‘I have nowhere in this sea seen such a number of people assembled at one place,’ Cook wrote, noting that the shore ‘was covered with people and hundreds were swimming around the ships like shoals of fish.’


    “What was more, the Hawaiians appeared almost deliriously happy. On land, in the water, and in the canoes, faces shone with a peculiar joy. People were singing, laughing, chanting, and beating drums, creating a din that reverberated off the lava cliffs. The energy was frenetic, ecstatic, Dionysian. Cook could tell that something special and peculiar was going on here, a revel of some kind. But he couldn’t imagine what it was about.


    “So many Hawaiians tried to climb aboard the Discovery that it started to heel over from the weight and seemed in danger of capsizing. The islanders wanted the same things they had always wanted, at nearly all of Cook’s stops throughout Polynesia: trade, diversion, spectacle, cultural contact, and, most of all, iron. But it felt as though everything had been ratcheted to a manic level, as though the familiar themes of the voyage had here become strangely amplified.


    “John Ledyard, the Connecticut American, tried to capture the wild scene: ‘The shouts of joy and admiration proceeding from the sonorous voices of the men confused with the shriller exclamations of the women dancing and clapping their hands, the cries of children , and hogs that were…squalling,’ he wrote, all mingled to form ‘one of the most tumultuous and most curious prospects that can be imagined.’


    “Just like the Native Kuaians of the previous year, the Hawaiians were astounded by the visitors and tried to understand them in terms of the world they knew. According to oral history, when they saw the sailors smoking, they compared them to volcanoes, and were baffled by the vapor that seethed from their mouths. They thought the Englishmen;s speech sounded like the song of the ‘ō‘ō, a beautiful bird native to the island that is now thought to be extinct.


    “A special canoe, ornamented and imposing, threaded through the many hundreds of vessels clogging the bay. The canoe carried a kāhuna whose name was Koa. The holy man was very old, shriveled, and shaky, with peeling skin, probably from too much consumption of kava, but the Hawaiians seemed to fear and respect him. Koa boarded the Resolution and introduced himself to Cook with much ceremony, presenting a welcoming gift that included a small pig, some coconuts, and a swath of delicate red cloth, which Koa carefully wrapped around Cook’s shoulders like a cape. Cook’s men noted a quality of reverence that made them uncomfortable. Something in Koa’s demeanor, in his voice and movements, went far beyond hospitality or the mere paying of respect. His chants were more like litanies; the encounter seemed to be invested with deep religious ceremony. 


    “Koa invited Cook to come ashore, and the captain accepted. While he got ready, the frenzied songs and shouts of the crowds surrounding the Resolution and the Discovery continued to swell. It was bedlam now. THere was an urgency behind their desires and expectations that seemed to have been building for a long time. If this was true of the Hawaiians, it was also true of Cook’s men, who had endured quite a hard journey to get here from the Arctic and had been waiting for this moment for what had seemed to them like an eternity. 


    “Lieutenant James King thought the Hawaiians ‘expressed the greeted joy and satisfaction, by singing and jumping, of our coming to anchor,” but added, “nor was the pleasure less on our side, [for] we were jaded and very heartily tired.’”


    Author:  Hampton Sides 
    Title: The Wide Wide Sea: Imperial Ambition, First Contact and the Fateful Final Voyage of Captain James Cook
    Publisher: Doubleday
    Date: Copyright 2024
    page(s): 289-292
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